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I became an Orthodox Christian because it is truth. Not because it is fun, not because it is convenient, and not because it suited my lifestyle. I am an Orthodox Christian because it is the fullness of the faith, the living and apostolic Church as guided by the Holy Spirit.
Deacon Daniel retweeted
كنيسة قبطية أرثوذكسية جديدة تستوعب 1250 مصليًا في أمستردام! خطوة مباركة لتخفيف الزحام عن كاتدرائية السيدة العذراء مريم وخدمة الأعداد المتزايدة من الأقباط في العاصمة الهولندية، بعد توقيع عقد شراء كنيسة جديدة بضاحية أمستلفين
wataninet.com/2026/11/%D9%86…
Deacon Daniel retweeted
On this #RemembranceDay, we honour and remember those who have made the ultimate sacrifice for the protection of others.
We pray repose for the departed, comfort for families, colleagues and loved ones who mourn them, and courage for all who continue to bear the scars of war and conflict. May their sacrifice inspire us to be peacemakers in our divided world today
As we mark and celebrate the end of historic wars, we pray and end to current wars around the world today, and for the protection and safety of every person touched by them, remembering that faithful promise, “Blessed are the peacemakers, For they shall be called sons of God” (Matthew 5:9).
We will remember them. #LestWeForget
Deacon Daniel retweeted
هل سرقت التكنولوجيا دفء قلوبنا وأبعدتنا عن المحبة الحقيقية؟ البابا تواضروس يحذر من «الجفاف الإنساني» بسبب الإفراط في استخدام مواقع التواصل الاجتماعي، ويكشف عن مفتاح استقرار الأسرة ودور تمكين المرأة في بناء مجتمع أكثر تماسكًا.
wataninet.com/2026/11/%D8%A7…
"But if you do not forgive men their trespasses, neither will your Father forgive your trespasses."
Matthew 6:15
What a ridiculous question. You don’t have to forgive your enemies to go to heaven. People who hate God and reject what Jesus did on the cross are going to hell. They will not be forgiven, because they rejected it. The only way to go to Heaven is to accept the free gift of salvation and be covered by the blood of Jesus. There is no “good” thing you can do.
“Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it.”
Matthew 7:13
“I am the way, the truth, and the life. No one comes to the Father except through Me.”
John 14:6
“for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.”
Romans 3:23-26
Deacon Daniel retweeted
Always a privilege to be at the Cenotaph on Remembrance Sunday, giving thanks for the end of war, and paying tribute to all those who made the ultimate sacrifice to achieve it. At the same time, we pray repose for the souls of those who have departed, and comfort for families, colleagues and friends who mourn their loss.
At a time when our world is again plagued by war, conflict and injustice, we pray peace upon every region where so many still pay the price for the human brokenness that refuses to learn from the experience of the destructiveness and futility of war.
Today I am forlorn, as I've been informed by my wife that's saying "my son dislikes pasta so much, he is just like King Herod," is neither funny nor intelligent.
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Deacon Daniel retweeted
Pope Shenouda on the Cross ✝️
Why all this attention to the Cross, and why is signing it biblical and beneficial?
1) Christ focused on the Cross from the start: "He who does not take his cross and follow Me is not worthy of Me" (Matt 10:38); "If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me" (Matt 16:24); "Whoever does not bear his cross and come after Me cannot be My disciple" (Luke 14:27).
2) The angel said: "You seek Jesus who was crucified. He is not here; for He is risen" (Matt 28:5). Peter preached: "Jesus whom you crucified" (Acts 2:36). Paul: "But we preach Christ crucified" (1 Cor 1:23); "I determined not to know anything among you except Jesus Christ and Him crucified" (1 Cor 2:2).
3) The Cross was the apostles' boast: "God forbid that I should boast except in the cross of our Lord Jesus Christ" (Gal 6:14).
4) Signing it recalls God's love: "All we like sheep have gone astray... and the Lord has laid on Him the iniquity of us all" (Isa 53:6); "the Lamb of God who takes away the sin of the world" (John 1:29).
5) Signing it declares our following of the Crucified One openly — on our chests, hands, and places of worship — not ashamed, but boasting in His cross.
6) Man has senses, not just spirit and mind. Seeing the Cross moves the senses, which move the mind and spirit to remember the Crucified One. So we worship God in spirit, mind, and body.
7) We sign while saying: In the name of the Father, and the Son, and the Holy Spirit — declaring the Holy Trinity each time.
8) Signing top-to-bottom, left-to-right declares the Incarnation and Redemption: God came down to us, moving us from darkness to light, death to life.
9) It is religious education — for our children and all — reminding us of the Cross when praying, entering church, eating, and sleeping.
10) It preaches the Lord's death for us until He comes (1 Cor 10:26) — possible at all times, unlike the Eucharist.
11) It reminds us the penalty of sin is death: we were "dead in trespasses and sins" (Eph 2:5), but Christ died and gave us life, saying: "Father, forgive them."
12) It recalls love: "God so loved the world that He gave His only begotten Son..." (John 3:16).
13) It grants power: "the message of the cross... to us who are being saved is the power of God" (1 Cor 1:18). The mere message of the Cross is God's power.
14) Satan fears it — all his labor was lost on the Cross. As the bronze serpent was lifted up (John 3:14), so the Lord was lifted up; we are filled with power, the enemy is terrified.
15) Through it we receive blessing: the Lord bore our curses to grant reconciliation with God (Rom 5:10). Clergy give blessings with it, for the blessing comes from the Lord's cross, not from them.
16) All sacraments use the Cross, for they flow from Christ's blood on it — without it we would not deserve baptism, the Eucharist (1 Cor 11:26), or any blessing.
17) It reminds us of fellowship in His sufferings: "I have been crucified with Christ; it is no longer I who live, but Christ lives in me" (Gal 2:20); "that I may know Him and the power of His resurrection, and the fellowship of His sufferings" (Phil 3:10).
18) We honor it because it pleased the Father: accepted as a sin offering, "a sweet aroma to the Lord" (Lev 1:9); "Yet it pleased the Lord to bruise Him" (Isa 53:10).
#Feastofthecross #Cycnow
"For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God."
1 Corinthians 1:18
A blessed feast of the Cross to you all. ✝️
🤖 Made with AI
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Deacon Daniel retweeted
This Sunday, Bishop Hovakim Manukyan invites you to a uniquely Armenian celebration - the Feast of the Holy Cross of Varag. Please come and join us - bring your friends and family!
#ArmenianChurchUK #ArmenianChurch #SundayLiturgy #HolyCrossofVarag #Varag
Last week @cycnow posted the long awaited sequel to Copticated, this time focusing on convert clergy. It is a great look into their journeys to the Orthodox faith and definitely worth a watch (especially if you skip the rambling english guy 😅)
youtu.be/UDZjSveAByo?is=btn2…
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Deacon Daniel retweeted
Back at Saint Margaret’s @WAbbey last night for our 14th Annual Nayrouz (Coptic New Year) Service, gathering friends and colleagues from across the breadth of British society.
Members of the Houses of Lords and Commons, diplomats, policy makers, civil servants, advocates, representatives of civil society, religious leaders and representatives, and ecumenical partners, gathered with our own Coptic Orthodox community and clergy to prayerfully make the occasion, and pray for peace and reconciliation across our world.
Reflected in my sermon on the essential importance of advocating and speaking for one another, and being instruments of peace and reconciliation in a world plagued by conflict and injustice, if we truly want that to change.
So thankful for our volunteers, stewards, choir, clergy, and my own @CopticDiocese team, for making yesterday what it was.
Fuller report to follow.
Deacon Daniel retweeted
Honoured to speak at the 2026 Nayrouz ceremony: “Nayrouz, Coptic New Year, comes in the form of a paradox with both the celebration of new beginnings & new life while marking the persecution of believers who enjoy none of our freedoms.
I am grateful to Archbishop @BishopAngaelos for using this gathering to raise awareness to the plight of so many whose voice is not heard in their struggle for Freedom of Religion or Belief.
How appropriate that we meet in Parliament’s parish church,dedicated to St.Margaret of Antioch, a young woman,aged around 15,tortured and beheaded when,in the 4th century,she refused to renounce Christianity and to give her virginity to a Roman official.
In 2015, when we gathered after the slaughter,the mass beheading,of 21 migrant workers –20 Coptic Christians and a Ghanaian – murdered on a beach in Libya and who died professing their faith, Archbishop Angaelos said “These men paid the ultimate price, but gave us a cause to advocate for all who are persecuted. They showed us there is a level of evil that we must all stand in solidarity against & a level of courage,faithfulness & defiance that we must all aspire to.” One year after those horrific events, standing on Jerusalem’s Temple Mount –& a few days later in Warsaw – I reflected on both the Holocaust &,in our generation,the genocide of Christians,Yazidis, Uyghur Muslims & other minorities – many targeted because of their faith. Like the canary in the mine, early indications of abuses of freedom or religion or belief are a harbinger of far worse to come.Conversely,societies that make Article 18 of the UDHR a corner stone see their societies stabilise & prosper - powerfully documented in @pmounstephen’s report for @Jeremy_Hunt
Article 18 emerged from the infamies of the 20th century—the Armenian genocide, the depredations of Stalin’s gulags, Hitler’s concentration camps; from pestilential persecution;demonisation;scapegoating; hateful prejudice; & notwithstanding violence associated with religion, it emerged from ideology, nation & race.The great murderers of the 20th century—Mao, Stalin, Hitler, Kim,& Pol Pot—were united by their hatred of religious faith.
It was the bloodiest century in human history with the loss of 100 million lives – and it continues to our own times. It is a moral outrage that vast swathes of humanity are being murdered, terrorized, victimized, intimidated, deprived of their homes or belongings simply because of the way they worship God or practice their faith.However long it takes, we have a duty to bring to justice those responsible for abhorrent mass executions, sexual slavery, rape and other forms of gender-based violence, torture, mutilation, the enlistment and forced recruitment of children and forced labour.And closer to home, we urgently need a persuasive new narrative which respects difference and embraces coexistence, forestalling the unceasing incitements to hatred which pour forth from the internet, capturing unformed minds & manifesting themselves in hate crimes,discrimination, persecution & worse.
In doing this, we should listen far more carefully to communities like the Copts,the Chaldeans,the Armenians & the Assyrians—who have so much wisdom,have so much to teach us & who have suffered so much.We must listen, but we must also speak & act in solidarity.
After witnessing the immense courage and faith of his 20 Coptic coworkers as they were forced to kneel and await their beheading on that Libyan beach, Matthew Ayariga, the Ghanaian who was murdered with the 20 Egyptian Copts refused his captors' demands to renounce Christ, reportedly declaring, "Their God is my God," and Matthew chose to share their fate.
Matthew’s solidarity must be our solidarity.
Drawn from our different faiths and traditions we must faithfully rededicate ourselves to work for universal freedom of religion or belief & to be a voice for those who are too often without voices. Let that be our solemn vow as we mark Nayrouz. @RoyalFamily
Swapping Cathedrals to enjoy my favourite weekend of the year. #OVBS2026
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Deacon Daniel retweeted
So pleased to learn that the @HouseofCommons has voted agaist a fresh move to legalise assisted dying in England and Wales, with thanks to all those who have advocated across @UKParliament, Church, Faith and Civil Society leadership, and all those who have prayed so fervently.
It is now time for us to work together towards serving the most vulnerable in our society and ensure that they know the extent to which they are loved and cherished as God‘s children, to provide more resources for medical and palliative care, and to ensure that those who support them at every level are themselves supported.
bbc.co.uk/news/live/cq39mr30…
A blessed Feast of Nayrouz to you all and to your families.
"Blessed is the man You choose, And cause to approach You, That he may dwell in Your courts." (Ps 65:4)
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Deacon Daniel retweeted
Tomorrow, as the Coptic Orthodox Church celebrates the Feast of Nayrouz, the Coptic New Year, with a focus on the importance of renewal and life, the assisted suicide bill sadly returns for its reading in the @HouseofCommons. On this occasion, our first in-depth contribution on the issue through @Refcemi remains relevant, despite some expected amendments. It outlines how this bill would not only put vulnerable lives at risk, but also put immense moral pressure on our health practitioners, forcing the acceptance of a dangerous and broken vision of a life that is not worth living. refcemi.org/f/terminally-ill…
As I stressed then, “We must strive to find ways to support people in their pain and to ease their struggles, rather than give in to the narrative that the ending of life is a solution, or indeed the only solution. If we do not reaffirm the sanctity of life at every opportunity, vulnerable people will inevitably be influenced to make irrevocable decisions that will undoubtedly lead to even greater loss to our already injured world. It is time to focus on what can be done better, and to spend greater effort and resources on the safeguarding of life itself.”
I also find myself coming back to what we said as leaders of Orthodox and Eastern Churches exactly one year ago through @ChurchesEngland: 'Human beings need care, not death.' That truth has not changed. cte.org.uk/eastern-christian…
We call upon all of our Members of Parliament to advocate for a more compassionate world through support and care, with a collective commitment to genuine dignity, support and compassion.




























