Shaykh ʿAbd al-Laṭīf Āl al-Shaykh’s Position on Ḥākimiyyah I have seen Madkhali Nusayri Murtaddeen attributing their Pagan religion to this noble Imam. As Allah, ʿAzza wa-Jall, says: “Indeed, the worst of living creatures in the sight of Allah are the deaf and dumb who do not use reason.” (Qur’an 8:22) “Had Allah known any good in them, He would have made them hear. And even if He had made them hear, they would still have turned away, refusing.” (Qur’an 8:23) 1. Tākfir of one who does Istibdal of Shari‘ah Shaykh Abdūl-Latif Al-Shaykh said: “So examine the reports of those who came before them. They abandoned the Book and replaced it (Istabdalū). And they replaced their ways because of their deviation (Istabdalū). And likewise, they replaced the glorification of our Lord, Glorified be He, with insults (Istabdalū). What did they see in the leaders of disbelief? They replaced the divine law with that tyrannical law (Istabdalū). They replaced the teachings with legislation from Satan (Istabdalū). They replaced the worship of the Most Merciful with ignorance and the setting up of rivals to Him (Istabdalū). They replaced His rulings in people's minds (Istabdalū). And they replaced faith with disbelief (Istabdalū). They accepted the rule of a state that opposed them. And they replaced His revelation with laws that contradicted it (Istabdalū).” 2. Takfir of one who seeks Judgement (Tahakkūm) from other than Shari‘ah Shaykh ʿAbd al-Laṭīf ibn ʿAbd al-Raḥmān was also asked: “What is the ruling regarding the people of the sawālif (traditional customs) among the Bedouins and others, who judge according to the customs of their fathers and forefathers? Are they declared disbelievers on that basis after the clarification has been made, and so on?” He replied: “Whoever seeks Judgement from other than the Book of Allah and the Sunnah of His Messenger, after the clarification has been given (that his customs oppose Shari‘ah), is a Kafir. Allah, the Most High, said: ‘And whoever does not judge by what Allah has revealed, then it is those who are the disbelievers.’ (Al-Mā’idah 5:44) And Allah, the Most High, said: ‘So is it other than the religion of Allah that they seek?’ (Āl ʿImrān 3:83) And Allah, the Most High, said: ‘Have you not seen those who claim that they have believed in what was revealed to you and what was revealed before you? They wish to seek judgment of Ṭāghūt, while they were commanded to reject it…’ (An-Nisāʾ 4:60) And Allah, the Most High, said: ‘And We certainly sent into every nation a messenger saying, “Worship Allah and avoid Ṭāghūt.”’ (An-Naḥl 16:36) And there are many verses conveying this meaning.” 3. Takfir of one who attends Parliement and Legislative Councils “Among the greatest of sins and misguidance that nullify the asl of Islam is supporting the enemies of Allāh... Included in the first category are also attending gatherings in which the rulings of Allah and the rulings of His Messenger are opposed, judgment is made according to the laws of the Franks, the Christians, and those who abolish or reject the truth, and one witnesses mockery of the rulings of Islam and its people.” 4. Takfir of Judges of Constitution and Man-Made Laws Shaykh ʿAbd al-Laṭīf Āl ash-Shaykh writes in response to Muḥammad ibn ʿAjlān: ❝As for you permitting seeking aid from them [the mushrikīn] — the dispute is not [only] regarding this particular issue, but rather in appointing them, bringing them, and establishing them in an Islamic land wherein they destroy the symbols of Islām, the foundations of the religion, and the principles (ʾuṣūl) and branches (furūʿ) of the religion. Among their leaders [of the mushrikīn who are brought in] there exists a law and a ṭāġhūt that they have established to judge between the people concerning blood, wealth, and other matters — opposing and contradicting the revealed texts (nuṣūṣ).

Murtadd Salih Al-Fawzan refutes Taghut worshipping Madkhalis on 8th Nullifier

Ruling by other than Shari‘ah is Major Kufr Shaykh ʿAbdullāh ibn Muḥammad ibn ʿAbd al-Wahhāb رحمه الله said: “The action of this man who assaulted the man he found in the house is forbidden. It is an act of transgression and injustice. He must be disciplined and punished with a discretionary punishment (taʿzīr) sufficient to deter him and others like him from committing such an act. He is also liable to legal retribution (qiṣāṣ) where retribution is applicable, and blood money (diyah) where retribution is not possible—unless the injured party agrees to accept blood money in place of retribution in all cases. As for the accused man, the most that the ruler may do is discipline him through a discretionary punishment, such as beating or imprisonment, according to his judgment. Anything beyond that is injustice, transgression, and a violation of the limits set by Allah. If the assailant denies causing some of the injuries while admitting to others, the burden of proof rests upon him regarding his claim that someone else participated in causing those injuries. If he cannot produce evidence, then the statement of the injured party, supported by an oath, is accepted regarding the attribution of those injuries to that particular individual, in view of the circumstantial evidence indicating that all of them were caused by this assailant. Every believer must be pleased with the judgment of Allah and His Messenger ﷺ, and must find no resistance within himself toward what Allah and His Messenger have decreed, whether it agrees with his desires or opposes them. Whoever has sickness or hypocrisy in his heart submits to the Sharīʿah when it agrees with his desires, but opposes it when it conflicts with his desires and customs. This is among the hallmark of the hypocrites, concerning whom Allah said: ‘Have you not seen those who claim that they believe in what has been revealed to you and what was revealed before you? They wish to refer judgment to Taghut, even though they were commanded to reject them. Satan wishes to lead them far astray.’ — Qur’an 4:60 Whoever seeks a judgment other than that of Allah and His Messenger has sought the judgment of ṭāghūt. And how astonishing it is that a person hears words of disbelief and hypocrisy in his gathering (ie Judge judging by other than Shari‘ah), yet does not condemn the one who speaks them. Rather, he remains silent, thereby becoming a partner in the wrongdoing.”