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When studying the occult, you have to be mindful and watch your step.
For if you are not careful, you may become the monsters you are chasing...
The cult of the Feathered Serpent refers to the widespread Mesoamerican religious tradition centered on the deity known as Quetzalcoatl among the Aztecs, Kukulkan among the Yucatec Maya, and Q’uq’umatz among the K’iche’ Maya.
Representations of feathered serpents appear as early as the Olmec period (1400–400 BCE), including in Monument 19 at La Venta and a painting in Juxtlahuaca cave.
The motif became monumental at Teotihuacan (roughly 150–200 CE) on the Temple of the Feathered Serpent (also called the Temple of Quetzalcoatl) in the Ciudadela complex.
This step-pyramid was covered with carved feathered serpent heads (often alternating with other figures) and was dedicated with large-scale human sacrifice
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One of the reasons the Orthodox Church doesn’t use the Masoretic texts is because Judaism changed the Old Testament to discredit Christianity and play into their modern Kabbalistic religion. There’s a reason Freemasonry is majority Protestant; Prots use the Masoretic texts and utilized the Occult from the 1500s onwards.
The Orthodox use the Septuagint (Greek Old Testament).
Manly P. Hall’s, The Secret Destiny of America is…
Well it’s trash.
The global elites don’t care about everyone running around thinking they’re enlightened.
Their plan is to enslave us, not have each and every person one with God with incredible spiritual knowledge and power.
Hall was 100% a controlled op, pushing Freemasonry.
Let’s look at a few critics of Manly P. Hall’s world view:
1. Wouter J. Hanegraaff - The strongest scholarly critic of Hall. His historical approach challenges the idea that Western Occultism represents one continuous, ancient body of secret wisdom.
His work provides a framework for questioning the historical assumptions underlying Hall’s perennial philosophy.
2. Frances A. Yates - The critic of historical foundations. His book, ‘Giordano Bruno and the Hermetic Tradition’ examined the Renaissance revival of Hermetic thought and the historical origins of Hermetic texts.
Her research undermines traditional claims about the extreme antiquity of Hermetic wisdom.
Thomas Paine, author of, ‘The Age of Reason’, has some pretty choice words for religion: 🔽
“I believe in one God, and no more; and I hope for happiness beyond this life.
I believe in the equality of man; and I believe that religious duties consist in doing justice, loving mercy, and endeavouring to make our fellow-creatures happy.
…
I do not believe in the creed professed by the Jewish Church, by the Roman Church, by the Greek Church, by the Turkish Church, by the Protestant Church, nor by any church that I know of. My own mind is my own church.
All national institutions of churches, whether Jewish, Christian or Turkish, appear to me no other than human inventions, set up to terrify and enslave mankind, and monopolize power and profit.”
Thomas Paine, author of, ‘The Age of Reason’, has some pretty choice words for religion: 🔽
“I believe in one God, and no more; and I hope for happiness beyond this life.
I believe in the equality of man; and I believe that religious duties consist in doing justice, loving mercy, and endeavouring to make our fellow-creatures happy.
…
I do not believe in the creed professed by the Jewish Church, by the Roman Church, by the Greek Church, by the Turkish Church, by the Protestant Church, nor by any church that I know of. My own mind is my own church.
All national institutions of churches, whether Jewish, Christian or Turkish, appear to me no other than human inventions, set up to terrify and enslave mankind, and monopolize power and profit.”











