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Joined March 2012
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Cristiani perseguitati: condizioni peggiorate nel 55% dei 18 Paesi esaminati da ACS. Nessuno registra un miglioramento complessivo. Il rapporto «Perseguitati e dimenticati?» dà voce alle comunità oppresse a causa della fede. Leggi il rapporto: acs-italia.org/wp-content/up…
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Tra il 2022 e il 2025 l’Europa ha perso 37 milioni di tonnellate di capacità produttiva chimica, circa il 9% del totale. In Italia la produzione è oltre il 13% sotto i livelli del 2021.
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🇦🇺 She survived the execution of her fellow nurses. Then, for three and a half years, her friends kept that survival a secret. On February 16, 1942, Japanese soldiers ordered 22 Australian nurses into the sea at Radji Beach, on Bangka Island. Two days earlier, the nurses had survived the sinking of the SS Vyner Brooke while fleeing Singapore. Now machine guns opened fire behind them. Vivian Bullwinkel, 26, was hit. She fell into the water and lay motionless until the soldiers left. Of the 22 nurses, she alone survived. For 12 days, she hid with a wounded British soldier, tending him despite her own injury. Eventually, they surrendered. He died soon afterward. In captivity, Vivian found other nurses who had survived the shipwreck. She told them what had happened on the beach. They understood the danger: their captors must never discover that a witness to the massacre was still alive. For the rest of their imprisonment, they never spoke of it. Through hunger, disease, and years of captivity on Bangka and Sumatra, they protected her secret. Eight of the captured Australian nurses died before freedom came. Vivian survived to testify at the Tokyo war crimes tribunal and spent decades honoring her murdered colleagues. She died on July 3, 2000, aged 84. During captivity, silence had helped protect her. Afterward, she made sure the world heard their story. Follow @Vanguard_WW2 for more extraordinary lives behind the history of World War II.
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Yhe Tomb of Marcus Vergilius Eurysaces the Baker, an ancient Roman funerary monument located near Porta Maggiore in Rome, Italy 🇮🇹 . . . In Rome, near a busy road junction, there is a strange monument that looks like a building made of kitchen equipment. It is the tomb of a baker. And the baker, according to most scholars, had once been a slave. The tomb belonged to a man named Marcus Vergilius Eurysaces. It was built around 50-20 BC, in the late Roman Republic. It stands beside what is now one of Rome's main streets, near the ancient gate called Porta Maggiore. The inscription tells us a few things. It says that Eurysaces was a baker and a contractor, and that he worked for the state. It also names his wife, Atistia, who is described as an excellent woman. Together, they were buried in the monument. His name suggests he was a freedman, a former slave who had been given his freedom. Many freedmen in Rome became wealthy through business. Eurysaces made bread for the city, and it was a trade that earned good money. He decided to show off his success with a grand tomb. The design is unusual. The tomb has a trapezoid shape, and is made of white travertine stone. On the front, there are large round holes set in rows, and cylindrical pillars. Experts think these represent the dough mixers and kneading machines used in his bakery. Along the top there is a long carved band, called a frieze, which tells the story of his work. It shows workers delivering grain, grinding it into flour, kneading dough, shaping loaves and baking them. At the end, officials weigh the finished bread and check it. That is one of the best surviving pictures of a Roman bakery. It shows how a large commercial bakery operated, with divisions of labour. The workers are shown in great detail, with their tools and tasks. The monument was nearly lost. In the 3rd Century AD, it was incorporated into the Aurelian walls, when they were built around the city, and it was covered by a tower. For centuries, it was hidden. It was only discovered in 1838, when the tower was taken down. After that, scholars were astonished to find it in nearly complete condition. The tomb tells a story that most Roman monuments do not. It is not about a general, an emperor or a politician. It is about a working person who took pride in his job. Today, the tomb is surrounded by traffic and modern buildings, but it still stands. It is one of the most unusual monuments in Rome, and a quiet tribute to the people who fed the city. #archaeohistories
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At least 47 Orthodox Christians were killed in a late-night attack in Shirka Woreda, in Ethiopia’s Oromia Region, Borkena news reports. Armed groups surrounded farming families in their homes around 10:00 PM, blocked the exits, opened fire and set the houses on fire. Local sources told Borkena the attackers included local armed groups and others from the neighboring Bale Zone. Residents asked police to step in, but the outlet reports that officers did not act, saying they had no official orders. Families are now burying their dead among the ashes of their homes. Let us pray for an end to the persecution of Christians in Ethiopia. #EthiopiaNews #ChristianPersecution #OrthodoxChristians #ReligiousFreedom #PrayForEthiopia #shalomworldnews
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October 26, 1912. Turks handing back Thessaloniki to Greece, the original owner, after 482 years of occupation by the Ottomans. The Greek army under the Crown Prince Constantine entered the city. It had been under Ottoman rule since 1430, when it was captured by Murad II. The Greek city of Thessaloniki was founded around 315 BC by the King Cassander. He named it after his wife Thessaloniki, the half-sister of Alexander the Great. Her name was given after Philip's victory in Thessaly. In Greek language: Thessaly + nike (=victory) Inscribed base of a statue of Thessaloniki, of the 2nd c. BC., found in the area of the ancient Agora and part of a group of statues of the family of Alexander the Great. Inscription writes in the Greek language: ΘΕΣΣΑΛΟΝΙΚΗΝ ΦΙΛΙΠΠΟΥ ΒΑΣΙΛΙΣΣΑΝ = "Thessaloniki, Queen (daughter) of Philip" (meaning that the Queen descended from Philip and she is his daughter) - Homer Pavlos
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The Nine Christian Martyrs Who Lost Their Lives in the Jordan Church Attack Nine Jordanian Christians were martyred in a deadly terrorist attack on St. George’s Greek Orthodox Church in the village of Hamoud, Karak Governorate, on Friday, October 23, 2026. Three armed men opened fire on mourners who had gathered for a funeral, turning a moment of prayer and farewell into a tragedy. The attack initially claimed the lives of seven martyrs, with two more victims later dying from their injuries, bringing the death toll to nine. Approximately 40 others were injured. Dr. Fadi Al-Halsa Dr. Fadi Al-Halsa was a young Jordanian dentist who had recently graduated from Alexandria University in Egypt in 2026. The only son of his parents, he was remembered by his professors and classmates for his kindness, good character, and dedication to his studies. After years of hard work, he had returned to Jordan to begin his dental career and build his future. Dr. Khaled Al-Halsa Known as the “Doctor of the Poor,” Dr. Khaled Al-Halsa was a beloved dentist in Karak, Jordan, remembered for his kindness and dedication to helping those in need. He frequently provided free dental treatment to the poor and would even cut his vacations short to return to his hometown and care for his patients. He was martyred during the terrorist attack after being shot in the head. Mazen Rasmi Al-Qusus Mazen Rasmi Al-Qusus was a Jordanian lawyer from Karak, remembered by those who knew him for his kindness, good character, and respectful treatment of others. His death brought grief to his family, friends, and the legal community in Jordan. He was among those wounded during the terrorist attack and later died from his injuries. Dr. Assem Barqan Dr. Assem Barqan was a father and Jordanian associate professor at Hashemite University who had pursued his studies in Poland. He was deeply devoted to his students and passionate about education. Out of his love for Jordan, he actively spoke in defense of his country and worked to contribute positively to its future. He cared deeply for his hometown of Karak, expressing his hope that it would overcome its hardships and remain strong through the efforts of its people. Ehab Nayef Al-Halsa Ehab Nayef Al-Halsa, affectionately known as “Abu William,” was a Jordanian from Karak, remembered by his friends and neighbors for his kindness, compassion, and good character. He was known for caring deeply about others and often spoke about the suffering of people around him. One acquaintance recalled that although he had known Ehab for only nine months, his kindness had left an unforgettable impression. Maher Al-Zureiqat Maher Al-Zureiqat was a Jordanian pharmacist who served as the pharmacist in charge at the Italian Hospital in Karak. He was remembered for his kindness, dedication to his profession, and the strong relationships he built with his colleagues and community. Throughout his career, he devoted himself to his work while striving to provide a dignified life for his family. Dr. Mohammed Al-Qusus Dr. Mohammed Al-Qusus was a Jordanian Christian dentist and one of the country’s longest-practicing dental professionals. Known for his kindness and generosity, he dedicated much of his life to helping those in need, often providing free dental treatment to patients who could not afford it. He served communities in Zarqa, Karak, and Amman. He was seriously wounded during the terrorist attack and later died from his injuries, becoming the ninth Christian martyr. Alaa Al-Masarweh Alaa Khalil Al-Masarweh was a Jordanian from Karak whose life was tragically cut short during the terrorist attack. His death brought deep sorrow to his family, friends, and loved ones, who mourned his loss alongside the wider Jordanian community. Marwan Al-Khitan Marwan Al-Khitan was a Jordanian Christian from Karak who was actively involved in politics and the public life of his country.
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Maledetti!!! P. Agnese Ferrari 📌 La notte di sabato 11 marzo 2011, due terroristi, Amjad e Hakim, sono entrati nell'abitazione della famiglia Fogel mentre dormivano nei loro letti. Prima Amjad ha pugnalato a morte Yoav, 10 anni, e insieme hanno pugnalato e strangolato Elad, 4 anni. Poi sono andati nella stanza dei genitori, dove Amjad ha lottato con padre Ehud, e lo ha sopraffatto pugnalandolo molte volte sul collo. Anche Ruth, la madre, ha tentato di difendersi, ma è stata pugnalata e uccisa. Poi sono andati via, ma Amjad tornò nella casa per cercare un'arma, sentì il pianto della piccola Hadas di tre mesi, e trucidò anche lei con una coltellata alla testa. Entrambi i mostri appartengono all'organizzazione terroristica "Fronte popolare per la liberazione della Palestina". Il tribunale li ha condannati a 130 anni di prigione. Non è iniziato il 7 ottobre. teapaw.org/free4futur99001/status… I due vili assassini palestinesi che nel 2011 massacrarono la famiglia Fogel, sono nella lista dei detenuti da liberare. Abu Mazen aumentò il vitalizio ai massacratori della famiglia Fogel. I due assassini hanno già percepito più di 100mila dollari ciascuno grazie alla legge dell'Autorità Palestinese che premia economicamente i terroristi che uccidono ebrei israeliani. Avendo ormai trascorso10 anni in prigione, lo stipendio che l'Autorità Palestinese versa ai due massacratori della famiglia Fogel è aumentato del 50%, passando da 4.000 shekel (1.203 dollari) a 6.000 shekel (1.806 dollari) al mese. In applicazione della politica volta a premiare economicamente i terroristi che assassinano ebrei israeliani, l'Autorità Palestinese ha pagato agli assassini della famiglia Fogel uno stipendio mensile sin dal giorno in cui vennero arrestati. Complessivamente, ad oggi l'Autorità Palestinese ha già versato a ciascuno dei due spietati assassini oltre 338.400 shekel (101.847 dollari). In base alla legge del 2004 sui "prigionieri e prigionieri scarcerati" e alle relative norme applicative, il vitalizio che l'Autorità Palestinese versa a tutti i terroristi detenuti aumenta in ragione del tempo trascorso in carcere (dunque è tanto più alto quanto più sanguinoso è stato il delitto commesso).
La notte di sabato 11 marzo 2011, due terroristi, Amjad e Hakim, sono entrati nell'abitazione della famiglia Fogel mentre dormivano nei loro letti. Prima Amjad ha pugnalato a morte Yoav, 10 anni, e insieme hanno pugnalato e strangolato Elad, 4 anni. Poi sono andati nella stanza dei genitori, dove Amjad ha lottato con padre Ehud, e lo ha sopraffatto pugnalandolo molte volte sul collo. Anche Ruth, la madre, ha tentato di difendersi, ma è stata pugnalata e uccisa. Poi sono andati via, ma Amjad tornò nella casa per cercare un'arma, sentì il pianto della piccola Hadas di tre mesi, e trucidò anche lei con una coltellata alla testa. Entrambi i mostri appartengono all'organizzazione terroristica "Fronte popolare per la liberazione della Palestina". Il tribunale li ha condannati a 130 anni di prigione. Non è iniziato il 7 ottobre.
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In 1977, Iranian Islamists and leftists joined forces in Paris to bring down the Shah. Two of my uncles took opposite roads for the same revolution. One was a radical Maoist who went to China to learn to handle a weapon so he could bring down the monarchy. The other went to Paris to study, where he became a radical Khomeinist. Fresh out of the Maoist camps, my communist uncle moved to Paris in 1978 to join his brother. Once the clerics had seized total power, they put him and his comrades against the wall of a white-tiled room and executed them. In the following years, thousands of communists who had believed they were using the Khomeinists for their agenda learned how naive they were. The regime sent my family photographs of my uncle’s bullet-riddled body. The family had to pay so-called bullet money before they were allowed to bury him. I found the pictures years later, snooping through my mother’s things. My zealous uncle went to war, leading one of the units the regime sent into Saddam Hussein’s minefields. The Islamic Republic sent young boys ahead of them as human mine-clearers, plastic keys to paradise dangling from their necks. My uncle stepped on a mine and came home in a small box. Read the full essay, “The Red Prayer That Killed the Left,” on my Substack, and subscribe if you want to follow my work. The link is in the comments.
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Turks be like “Free Palestine”, but will deny the genocide of Armenians, Greeks and Assyrians by the Young Turks and Ottoman forces. Their hypocrisy is disgusting
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Le Liban, on nous avait prévenu. En 1980, Bachir Gemayel, alors chef des Forces libanaises et futur président élu (assassiné en 1982 avant de pouvoir gouverner), déclarait : « Demain, ils pénétreront au cœur de la France, déferleront sur l’Europe, et aucun d’entre vous n’osera élever la voix. » Ce n’était pas une prophétie mystique. C’était le constat d’un homme qui voyait, sur le terrain, ce que l’Occident refusait de regarder : une présence armée étrangère, un État dans l’État, des milices qui se servaient du Liban comme base de projection, et une population locale (chrétienne d’abord, mais pas seulement) progressivement submergée, réduite au silence ou contrainte à la fuite. Le Liban n’a pas été détruit uniquement par des bombes. Il l’a été par l’aveuglement stratégique de ceux qui, en Europe, ont préféré regarder ailleurs, négocier avec les fauteurs de troubles, et traiter les avertissements des Libanais comme du « communautarisme » ou de l’« alarmisme ». Quarante-cinq ans plus tard, les mêmes dynamiques se rejouent en Europe : territoires où l’autorité de l’État recule, violences qui ne sont plus des « faits divers », drapeaux étrangers et slogans importés lors des émeutes, et une classe politique qui hésite encore à nommer clairement les problèmes. Ceux qui parlent sont accusés de « stigmatiser », exactement comme Gemayel et les siens étaient accusés de « refuser le dialogue ». L’histoire n’a pas fini de se répéter parce que trop de gens ont décidé, en 1980 comme aujourd’hui, que l’avertissement n’en était pas un. Il est encore temps de l’entendre. Après, il sera trop tard, comme il l’avait dit.
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Francesca Albanese non ha dichiarato all'ONU la provenienza di più di 600 mila $ di finanziamenti ricevuti. Secondo il database di UN Watch, presentato al Parlamento britannico il 19 ottobre, la Special Rapporteur ha avuto finanziamenti per 2,56 milioni di dollari: Università americane ed europee (Università di Pisa per 75.000 $) e altre istituzioni hanno coperto le spese dei suoi viaggi di propaganda a favore del fondamentalismo islamico. Tra chi ha pagato i viaggi ci sono anche Al Jazeera, la televisione del Qatar, e molte associazioni pro-palestinesi per decine di migliaia di dollari Il caso più documentato è il tour in Australia e Nuova Zelanda di novembre 2023, un mese dopo il 7 ottobre. Lo hanno sostenuto, per loro stessa dichiarazione, l'Australian Friends of Palestine Association, l'Australia Palestine Advocacy Network, Free Palestine Melbourne e Palestinian Christians in Australia. L'Ufficio Diritti Umani dell'ONU dichiarò che il viaggio era stato pagato dall'ONU. Un anno e mezzo dopo, il comitato che controlla i relatori ha ammesso un "finanziamento esterno parziale". UN Watch ha un database che segue 140 “esperti” ONU dal 2016: in tutto 88 milioni di dollari di sostegno, di cui 11,8 milioni non risultano nelle dichiarazioni ufficiali. L’ONU dovrebbe occuparsene e sanzionare questi comportamenti opachi fatti in suo nome. Fonte: UN Watch, Special Rapporteur Funding Database, 19 ottobre 2026; Coordination Committee of Special Procedures ONU, aprile 2025; i24 News/Algemeiner, 20 aprile 2025.
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Pour moi, c'est l'image la plus horrible de ce 17 octobre: Un couple d'octogénaire dépouillé de tout, en pleine rue, laissé à moitié nu. Comme si les Rolex, les Vuiton, les Hermès, les Dior, les Sephora pillés n'étaient pas suffisants pour la revente. L'image qui devrait être un signal d'alarme pour tout l'occident. L'image d'un pseudo président qui a perdu le contrôle. Qui a totalement échoué envers son peuple. L'image d'une gauche radicale qui a sacrifié votre propre identité pour faire de votre pays une zone de guerre, aux arrières-plans culturels qui n'ont rien à voir avec les vôtres. Cette image est effrayante!
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Just a few months ago, Islamic terrorists massacred an entire Christian community in Congo. Over 60 people slaughtered in an hour. Thousands of Christians are slaughtered in Congo and the world remains silent. Thousands more Christians are slaughtered in Nigeria, Ethiopia and other parts of North and Central Africa, and the media say nothing. The Pope continues to tell the world how Muslims are your friends and brothers while priests and community leaders cry over rivers of blood those “friends and brothers” leave in their path to wiping out non Muslims from existence. We’re living in dark times. Possibly the darkest in memory. Because it isn’t just that these atrocities are happening in such frequency, but that half the non Muslim world seems to defend those perpetrating the mass killings.
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A post for FRANCE. 🇫🇷 This is my mother and older sister. My mother’s family are Alsatian French Jews that emigrated to the Southern US and settled in⚜️ French Louisiana in the mid-late 1800s. What you may not know is that the Jewish community in France traces its presence back to as early as the year 6 CE and these early people were most likely descendants of Roman Jews. By the 6th Century, Jews were documented as living in Southern France (Marseille, Arles, Narbonne) as well as Paris, Orleans and Bordeaux. These cities had generally been centers of ancient Roman administration and were located along important trade routes. By 1200 CE, Jewish communities also flourished in the Alsace-Lorraine region of Western France. With the culmination of the French Revolution in 1799, France became the first country in modern Europe to grant Jews equal rights under the law. Still, the question of “if and how to integrate” the Jewish community into French society—a problem known at the time as “the Jewish question”—persisted after the Revolution. The hope was that Jews would integrate into the state like everybody else and that their differences would diminish over time. Proposing to put the question to the Jewish people, in 1806 Napoleon convened an assembly of important leaders in the Jewish community to clarify their political and religious loyalties resulting in Jews declaring themselves first and foremost French citizens with political allegiance to France. As a result, Jews became an integral part of French society and lived openly until 1894 when a Jewish military Captain (Capt. Dreyfus) was wrongfully accused and convicted of spying for Germany. Dreyfus was eventually exonerated, but the decade-long scandal was marked by violent anti-Semitic riots against the Jews. To many, this scandal was proof that anti-Semitism was endemic to Europe. One of the people who felt that way was a young journalist reporting from Paris, Theodor Herzl - who later founded the modern Zionist movement. The Second World War had a devastating impact on Jews in France. By 1939, there were about 300,000 Jews residing France. In the wake of the German invasion, the government willingly helped the Nazis round up Jews in France. It is a stain on French history with tragic repercussions: by the end of the war, more than 70,000 Jews were deported from France, of whom only about 2,500 would survive. (67,500 were murdered.) In the decades following the war, as France pulled out of Algeria, Tunisia and Morocco, large populations of Jews in those countries fled along with it. Many left for the newly established state of Israel, but others went to France. The migration north was most pronounced in Algeria, where the people already had French citizenship because of the special status of Algeria as a French colony; 90% of Jews in that country headed for France. The influx from North Africa doubled the Jewish population in France and introduced new customs to the increasingly diverse Jewish community. The arrival of Jews from North Africa coincided with a massive influx of Muslim migrant laborers, also largely from North Africa. While there were occasional clashes between these two immigrant populations, Jewish and Muslim immigrants often lived & worked side-by-side in the early years. Beginning in the 1980s, however, tensions began to emerge, especially as the state failed to fully integrate the Muslim community into French society. These tensions were also heightened by the ongoing Israel Palestinian conflict. Meanwhile, French Jews—the third largest Jewish population in the world after America and Israel—are more integrated into French society than ever before. Today there are roughly 500,000 Jews living in France. The sad irony is that at this very moment we’re seeing the greatest spike in anti-Semitism in Europe since World War II, and many Jews are asking if now is the time to stay or leave.
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Mauri4AP retweeted
德国 DW 电视台拍过一部关于巴黎郊区移民的纪录片。 镜头对准了生活在同一片区域的两个群体。 一边是大约七万人的法国华人。 在巴黎北郊的欧贝维利耶,他们建起了欧洲最大的服装批发中心。 这批人的生活方式很简单: 起早贪黑,开小作坊、看店、跑货运。 赚了钱继续投入生意,遇到难处自己想办法扛。 平时低调安静,很少向政府伸手要特殊补贴,也不上街制造混乱。 几十年下来,越来越多家庭买了房,把生意做了起来。 另一边,是同样生活在这片街区的北非移民群体。 从整体上看,他们在当地的经济融入相对滞后。 但纪录片捕捉到了一个细微却现实的心态变化: 一种把自食其力者视作威胁的情绪,正在悄悄蔓延。 按片子里的观察, 一些融入受挫的人,习惯以受害者自居,觉得社会欠自己太多。 可当他们转头看到身旁的华人时,心态变了。 他们不仅没有去学怎么做生意,反而把华人当成了竞争对手。 这种敌意到底从何而来? 最现实的冲突在于:华人的日子越过越好,受害者叙事就越难自圆其说。 大家同样是外来者,同样面对异国他乡的壁垒。 甚至华人刚来的时候连法语都不会讲,更谈不上本地人脉。 如果有人靠一天干十几个小时,能把日子一点点撑起来, 那句“我们过不好全怪外界不公”,就很难再理直气壮地说出口。 一个闷头自立的人,往往会让习惯归咎环境的人感到刺眼。 更深层的错位在于对财富的理解。 在很多索取者的认知里,财富是一块固定死的大饼。 他们看不到那些批发店是怎样一箱一箱货物搬出来的, 只觉得华人的店铺赚到了钱,就是占了自己的便宜。 再加上华人素来习惯忍让,遇到纠纷往往选择息事宁人, 这种心态上的失衡,很快就落成了现实中的治安麻烦。 抢劫、尾随、街头袭击,接二连三指向这群只想安分过日子的人。 靠双手养活自己、靠信誉积累财富,放在任何健全的社会都是最基本的尊严。 但如果一个地方习惯了把受害者身份当成通行的筹码, 那个默默把日子过好的人, 往往最先成为被针对的对象。
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This Christian toddler is now an orphan. His mother was murdered by Muslims in Nigeria for the crime of being Christian. Where are all the protesters? Where are the “but the children” activists and podcasters? Why do the media and politicians remain silent? Oh right… they can’t blame Jews so they don’t care. Credit: @DidierNeza1 and Let My people Go
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En julio de 1938, Benito Mussolini tenía preparado un desfile propagandístico para coronar a Gino Bartali como el estandarte atlético del fascismo italiano tras conquistar el Tour de Francia. El dictador exigía que el campeón dedicara el maillot amarillo a la gloria del régimen; Bartali, católico inquebrantable apodado "Gino el Piadoso", se negó en público a hacer el saludo fascista y llevó el ramo de flores directamente al altar de la Virgen en la catedral de Notre-Dame de París. Desde aquel desplante, la policía secreta lo catalogó como una figura incómoda, pero su estatus de ídolo popular obligó al poder a tolerar su presencia. Cinco años después, en septiembre de 1943, la Alemania nazi ocupó el norte de Italia e inició la cacería y deportación sistemática de la población judía. Fue entonces cuando el cardenal de Florencia, Elia Dalla Costa, lo convocó a una reunión a puerta cerrada. La Iglesia y la red clandestina DELASEM ocultaban una imprenta secreta en el convento de San Quirico en Asís, donde falsificaban identidades para cientos de familias en peligro. Solo faltaba un eslabón: alguien con la capacidad pulmonar de devorar montañas en solitario. Bartali solicitó un salvoconducto oficial alegando que debía pedalear cientos de kilómetros para no perder el fondo físico de cara a la posguerra. En jornadas infernales de hasta 380 kilómetros de ida y vuelta sobre carreteras bombardeadas, cruzaba los Apeninos entre Florencia, Asís y Roma. Dentro del tubo del sillín, la tija y el manillar hueco de su bicicleta Legnano de carreras, viajaban enrolladas las fotografías de los refugiados y los pasaportes falsificados que les abrirían la frontera hacia la libertad. Salía a la carretera con su maillot de competición con su apellido bordado en el pecho para que los centinelas lo reconocieran a la distancia. Cuando las patrullas de las SS y las Camisas Negras le ordenaban detenerse en los retenes, Gino se bajaba con frialdad de hielo, les firmaba autógrafos a los soldados y les soltaba una advertencia técnica demoledora: "Por favor, tengan mucho cuidado y no toquen la bicicleta; está calibrada al milímetro para mis carreras. Si mueven las piezas, arruinarán meses de entrenamiento". Intimidados ante la leyenda nacional y temerosos de desajustar una máquina de élite, los guardias se limitaban a registrarle los bolsillos y lo dejaban continuar con decenas de vidas ocultas en el metal. Su compromiso no se detuvo en el asfalto. En Florencia escondió a la familia judía Goldenberg en un sótano de su propiedad en Via del Bandino, alimentándolos en secreto durante los meses más crudos de la guerra. En julio de 1944 fue arrestado por la sanguinaria Banda Carità y conducido a Villa Triste, un cuartel de torturas donde fue interrogado durante tres días bajo amenaza de muerte. No delató a nadie ni dio un solo nombre; las gestiones del cardenal y el pánico de las autoridades a una insurrección popular forzaron su liberación. Gracias a sus viajes, más de 800 personas escaparon de los campos de exterminio. En 1948, con treinta y cuatro años, volvió a ganar el Tour de Francia, pero jamás escribió un libro sobre su pasado bélico ni utilizó su heroísmo para cobrar favores políticos. Cuando su hijo Andrea descubrió su secreto décadas después, Gino le exigió guardar silencio absoluto con una frase lapidaria: "El bien se hace, pero no se dice. Y ciertas medallas se cuelgan en el alma, no en la chaqueta". Murió en el año 2000; trece años después, el memorial de Yad Vashem lo declaró Justo entre las Naciones, confirmando que las piernas que ganaron el Tour pedalearon, sobre todo, para derrotar al horror. #shoa
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🇮🇷LA MATARON🚨 El régimen islámico confirmó que la sentencia de muerte contra la joven de 18 años Melika Azizi se ejecutó. Melika fue arrestada en enero de 2026 durante protestas y acusada de ser blasfema, delito que en la sharia se condena con la muerte.
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For decades, the family of Hiram "Harry" Bingham IV lived with a quiet, perplexing mystery. Born in 1903 into immense wealth and political royalty, his father was a U.S. Senator and the famed explorer who brought Machu Picchu to global attention, Harry possessed every advantage imaginable. Yet, after World War II, his once-promising diplomatic career mysteriously collapsed, leaving him to live out his days penniless and forgotten on a Connecticut farm. His children knew his career had ended prematurely, but Harry stubbornly took the reasons to his grave. Years after his death in 1988, his youngest son was clearing out the family’s old farmhouse when he discovered a hidden closet tucked directly behind the fireplace chimney. Tightly wrapped inside was a dusty bundle of papers untouched for more than fifty years. When the family unraveled the bundle, their father's secret history exploded into the light. In 1940, Harry was serving as the U.S. Vice Consul in Marseille, France, as thousands of Jewish refugees, artists, and intellectuals fled south from the invading Nazi regime, desperately seeking escape. At the time, the official mandate from the U.S. State Department was cold and restrictive: intentionally slow down, restrict, and deny visa applications. Harry looked at the official orders from Washington, looked out his window at the terrified families facing concentration camps, and chose to defy his government. Operating right under the noses of his superiors, he personally issued over 2,500 illegal U.S. visas. He hid hunted figures like Marc Chagall, Max Ernst, and Hannah Arendt inside his own private villa, while funding forged identity papers out of his own pocket and using diplomatic vehicles to spirit refugees across the border into Spain. Furious at his blatant insubordination, Washington stripped Harry of his post in 1941, froze his promotions, and effectively forced him out of the Foreign Service entirely. While diplomats who followed orders retired with prestige and generous pensions, Harry was forced into obscurity, keeping his extraordinary actions hidden even from his own children. Decades after his death, history finally caught up to his courage. The U.S. State Department presented his family with the "Constructive Dissent" award, and Israel recognized him as a righteous hero for saving thousands of innocent lives. -Inspiring Stories
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