🚔🚨 BUSTED! AMERICAN COUP EXPOSED! THE COMPLETE PLAN of how the Democrat Party, ex-USAID workers, NGO's, activist groups and seditious foreign funding combine to subvert democratic processes and overthrow a democratically elected President of the United States. CREDITS EMBEDDED

I've been asked about early voting analysis. The dilemma I have is that my platform is big enough such that being too blunt can have an effect on morale. I'll push out new states and tools out to my website soon, but won't announce them here on 𝕏. I will be giving @realJeremyCarl my predictions a week in advance so he can hold me accountable after Election Day. You MUST turn out and bring their friends, and brace yourself on election night. Even TX is going to be a fight.

📍🚨 WASHINGTON STATE — WHAT THE HELL IS LITTLE MAN UP TO? Seattle storefronts boarded up. Businesses disappearing. Taxpayers footing the bill. NOW Ferguson wants UNARMED National Guard troops involved in election security? Where is he pulling them away from, who is he actually getting ready to release w/ unarmed security? WHY? What threat justifies this? Who requested it? Who controls deployment? What's the cost? Washington voters deserve answers BEFORE Election Day. HE IS SO PRE"DIC"TABLE!! ELECTION SECURITY REQUIRES TRANSPARENCY — NOT BLIND TRUST. @TurnSeattleRED @russellbjohnson @AAGDhillon @FBIDirectorKash @SecMullinDHS

Scoop: Washington Gov. Bob Ferguson has offered counties National Guard deployment for Election Day to prevent any “federal overreach” or “intimidation” at ballot drop boxes and county auditors offices, according to sources within the WA NG.

In 1957, a Russian immigrant published a novel of more than a thousand pages built around one question: what happens if the people who make the world run simply stop? Its title is Atlas Shrugged. In France it's called La Grève, The Strike. It wasn't even translated into French until 2011. That tells you something. This morning, I think Elon Musk wrote the sequel. A. Where the book comes from. Ayn Rand was born Alisa Rosenbaum in Saint Petersburg in 1905. As a teenager, she watched Bolshevik soldiers walk into her father's pharmacy and seize it in the name of the people. Her family lost everything. Not to a competitor. To a committee. She fled to America in 1926 and spent the rest of her life writing about one distinction: those who create, and those who seize. B. The story. In Atlas Shrugged, America is sliding into decline. Not because of war. Because of rules. Year after year, a growing class of bureaucrats, regulators and planners decides that production must be controlled, shared "fairly," frozen. They never build anything. They issue directives. The worst one freezes every worker in his job and forces every inventor to hand over his patents for the public good. And one by one, the people who make the country run start disappearing. The best engineers. The industrialists. The inventors. An oil man sets his own wells on fire before vanishing. The whole country keeps repeating a question it doesn't understand: "Who is John Galt?" John Galt is the man behind the disappearances. He has convinced the creators to go on strike. They withdraw to a hidden valley in the Colorado mountains, where everyone keeps what they make and trades freely. And they let the world find out what it looks like without them. The lights go out in New York. The grey men are left alone with their directives, and discover that a directive has never produced a single kilowatt. C. The core idea. The strike isn't about money. It's about consent. Rand's insight is that the system that captures the creators runs on their cooperation. It needs them to keep producing so it has something to redistribute. The bureaucrat is a parasite who needs a host. Remove the host, and he's exposed as what he always was: useless. D. What Musk just did. This morning, Musk announced that next year he will give one of his own SpaceX shares to every kid in America. "The first of many." Here's what's fascinating. It's the strike, run in reverse. Rand's creators withdrew. Musk stays. He keeps building rockets, satellites, AI. But instead of walking away from the system, he walks around it. The value goes straight from the builder to the citizen. No ministry, no agency, no committee in the middle. Rand had to make the creators disappear to prove the bureaucrats were useless. Musk doesn't need to disappear. He just needs to stop routing value through them. Same result. The grey men are left standing in the middle of a pipe nobody uses anymore. E. The difference that changes everything. Rand's strike has a flaw her critics never stopped pointing out: ordinary people are left behind. The creators retreat to their valley. The rest of the country sits in the dark. Musk's version fixes that. He isn't taking the creators out of the world. He's bringing the world into the valley. Every kid in America becomes a shareholder in the machine. Not a spectator of the strike. A participant. That's the alliance being formed right now: builders and citizens, directly, with nothing in between. And the only people who lose that deal are the ones who never built anything. F. Why now, and not in 1957. In Rand's time, the strike was a fantasy. You couldn't produce at scale without the state's permission, and you couldn't reach every citizen without its pipes. In 2026, one founder can build rockets, run a global network from orbit, and pledge equity to 73 million children in a single post. AI will soon do in seconds what a ministry does in years. The tools of the strike finally exist. And they don't require anyone to leave. G. The ending. For seventy years, "Who is John Galt?" was a shrug. A way of saying nothing can be done. In the book, the strike ends when the creators decide the road is clear and walk back into the world to rebuild it. That's the scene we're watching. Not a man leaving. A man coming back, with a gift for every child. The grey men are about to discover what Rand promised them seventy years ago: a world that no longer needs them.

"ICE Scouting" has become an activity that's so well-documented that it's IMPOSSIBLE to deny how ILLEGAL it is. This is NOTHING short of a nationally COORDINATED insurrection. Why are these people not being mass arrested? They FLAGRANTLY break the law on a DAILY BASIS!!

You've probably seen the video. A young Frenchwoman in Paris, in tears, begging looters to stop. "Why are you doing this? That's not what we stand for." Some accounts are mocking her. "She voted for it." I won't. Because what you see on her face is not stupidity. It's a disease that has infected the entire West, and it has a name: suicidal empathy. The term comes from Gad Saad, an evolutionary behavioral scientist at Concordia University in Montreal. A man who fled the Lebanese civil war as a child, and who knows what it looks like when a society falls apart. His new book, Suicidal Empathy: Dying to Be Kind, is the follow-up to The Parasitic Mind. Here is the thesis, and why it concerns every one of us. Empathy is one of the best things about us. It evolved for a reason: to care for our children, our kin, our tribe. It was calibrated for a world where the people you felt for were the people around you, and where empathy always came paired with its counterweight: the instinct to protect your own and to recognize a threat. Suicidal empathy is what happens when that mechanism misfires. When it fires at the wrong targets, in the wrong amounts, with no brake. When we feel more for the criminal than for his victim. More for the stranger who breaks the rules than for the citizen who follows them. More for how compassionate we look than for what our compassion actually produces. Where does it come from? Four layers. First, biology. Empathy is a spotlight, as the psychologist Paul Bloom put it. It lights up the one face in front of you and leaves everything else in the dark. The crying migrant on the boat is visible. The thousands of future victims of a broken system are statistics. A spotlight is a terrible tool for running a country. Second, our own civilization. The West is the civilization that put the victim at the center of its morality. Christianity taught us to care for the stranger, the poor, the weak. It was one of the greatest moral revolutions in history. But cut off from its other half, justice, responsibility, the duty to protect your own, it turns into something else. Third, ideology. In The Parasitic Mind, Saad described idea pathogens, ideas that hijack our reasoning. Suicidal empathy is the emotional counterpart: an ideology that hijacks our compassion. It sorts the world into oppressors and victims, then demands unlimited empathy for whoever ranks as the victim, whatever they do. Fourth, status. In the age of social media, empathy has become a display. Posting "refugees welcome" costs nothing and earns applause. The bill goes to someone else: the working class, the suburbs, the women walking home at night. The results are everywhere. Criminals treated as victims of society. Sexual assaults by migrants met with lenient sentences. Self-defense branded as aggression. Borders treated as cruelty. Saad's conclusion is simple: a society dies when it would rather display infinite tolerance than use its survival instinct. Now the part I'll add myself, and that few people dare to say. On average, women score higher than men on measures of empathy. It's one of the most consistent findings in psychology, across cultures, and it makes perfect evolutionary sense: for most of human history, the survival of children depended on it. It's a strength. But it means an ideology that weaponizes empathy will hit women harder. And the data shows it: in country after country, young women have moved sharply to the left of young men, especially on immigration. This is where men have a responsibility. Not to mock. Not to lecture. Not to say "she deserved it." Empathy has always needed a counterweight, and that counterweight was the protective instinct: the one that draws lines, says no, and stands between the threat and the people it loves. Men abandoned that role. They were told it was toxic, and many believed it. So they stayed silent at the dinner table, at work, with their partners, sisters, daughters and friends. That has to end. Men have to have this conversation, honestly and with respect: compassion that cannot say no is not compassion. It's surrender. And the first to pay for it are women. Many women already understand this better than anyone. Some of the bravest voices in this fight are women, precisely because they are the first to feel the danger in the street. A civilization rests on a balance: compassion and strength, openness and borders, mercy and justice. When one side swallows the other, the foundations crack. What we are watching in Europe is what happens when empathy has no counterweight left. Look at that young woman again. She isn't the enemy. She's what this ideology made of a generation that was told kindness would be enough. Our job is to make sure she's the last generation that has to learn it this way.

There's a common thread between the French protests and unrest elsewhere in the Europe: the economic cost of always protecting pensioners, writes @LionelRALaurent (via @opinion) bloomberg.com/opinion/articl…