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Командувач УВ(с) «Азов» бригадний генерал Денис «Редіс» Прокопенко прокоментував ситуацію в Петропавлівській Борщагівці:
«Усі батальйони, полки та бригади 1-го корпуса Національної гвардії України "Азов" знаходяться на передовій та 24 на 7 виконують поставлені бойові задачі [...] У цей же час люди, які жодним чином недотичні до захисту країни, не служать у війську та не допомагають Силам оборони, займаються саботажем в тилу, дискредитуючи українських військових та створюють вигідну для Росії картинку.
Росіяни зацікавлені в розділенні українського суспільства та війська, дестабілізації ситуації в Україні та очорнені образа військового. Те, що відбувається в інформаційному просторі довкола теми подій у Петропавлівській Борщагівці, задовольняє всі ці запити росіян.
Наша держава веде важку кровопролитну війну за своє існування. У цій ситуації потрібно або захищати країну на фронті, або допомагати фронту в тилу, а не влаштовувати провокації та грати на руку ворогу».
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“‘For all joy wills eternity’— ‘Stay a while, you are so beautiful.’ The sayings are mirror images of one another, even down to their euphony.”
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“There are no happy times; there is only timeless happiness. We recognise that this is so from the fact that, even in the midst of the greatest contentment, one desire remains to us — to arrest the passage of time, to bring it to a halt.”
— Ernst Jünger, Reisetagebücher.
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“Khmelnytsky refused with a great heart, calling the Moscow Tsar a Jew"
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The Primate of the Orthodox Church of Ukraine has accused the Moscow Patriarchate of Pharisaism and the glorification of the Antichrist.
In a sermon delivered on November 1, Metropolitan Epiphanius (Dumenko), Primate of the Orthodox Church of Ukraine, accused the Moscow Patriarchate of Pharisaism.
“The spirit of Pharisaism and legalism continues to divide the Church in our own time. It is precisely this spirit of archaic legalism that has gripped the followers of the Moscow Patriarchate—those who sow division within the Church. They reject faith as the foundation of ecclesial unity, substituting it with their own rules and prescriptions—much like the adversaries of the Apostle Paul, who insisted that the primary mark of belonging was not faith in Christ, but the ancient rite of circumcision. They place devotion to the ‘Moscow throne’ above devotion to the Cross of Christ. Consequently, they reject many fellow Christians—and even their own Mother Church, the Church of Constantinople—while simultaneously extolling a modern-day, bloodthirsty Antichrist who rules over the Russian ‘empire of evil.’ They align themselves with all those who share his mindset, regardless of their actual confession of faith—a fact made abundantly clear by their actions. They have replaced the conciliarity of Christ’s Church with a ‘World Russian Council’; instead of peace, they offer blessings for war; and they have swapped the Cross of Christ for the letter ‘Z’ and a blood-stained sword—a sword they have raised against their own brothers, intent on killing them, just as Cain killed Abel.”
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August Von Mackensen in the lead up to the Gorlice-Tarnow offensive had existential reflections on the nature of war and his duty:
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Vanguardism is arguably one of the most important political and philosophical principles to understand in any age.
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“Man has been reduced not even to a digestive tube, but to a bag of money that gradually is losing its value... This is both economic history and the history of a spiritual decadence.”
Ezra Pound, 30th October 1885 – 1st November 1972





































