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A media project of @NGNmarxists Nigeria through a Marxist lens.

Joined August 2026
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The world is at war again. Africa is being told to pick a side. ๐‘ฉ๐’–๐’• ๐’…๐’๐’†๐’” ๐‘ด๐’๐’”๐’„๐’๐’˜ ๐’๐’“ ๐‘ฉ๐’†๐’Š๐’‹๐’Š๐’๐’ˆ ๐’‡๐’“๐’†๐’† ๐‘จ๐’‡๐’“๐’Š๐’„๐’‚? ๐‘ถ๐’“ ๐’Ž๐’–๐’”๐’• ๐’•๐’‰๐’† ๐’˜๐’๐’“๐’Œ๐’Š๐’๐’ˆ ๐’„๐’๐’‚๐’”๐’” ๐’•๐’‚๐’Œ๐’† ๐’‘๐’๐’˜๐’†๐’“? Join us @NGNMarxists to discuss this Saturday. teapaw.org/i/spaces/1RJjpbQXWgdKw
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Nigeriaโ€™s left movement HAS a history AND a future. Our latest #REMARX explains.
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Understanding imperialism today as a particular development under capitalism is necessary. Read: thenaijamarxists.org/analysiโ€ฆ
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Nigeriaโ€™s left movement HAS a history AND a future. Our latest #REMARX explains.
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๐Ÿค– Made with AI
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๐Ÿค– Made with AI
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๐Ÿค– Made with AI
1. ๐Ÿงต#REMARX : ๐‘พ๐‘ฏ๐‘จ๐‘ป ๐‘ซ๐‘ถ ๐‘ณ๐‘ฌ๐‘ญ๐‘ป ๐‘จ๐‘ต๐‘ซ ๐‘น๐‘ฐ๐‘ฎ๐‘ฏ๐‘ป ๐‘ด๐‘ฌ๐‘จ๐‘ต ๐‘ฐ๐‘ต ๐‘ท๐‘ถ๐‘ณ๐‘ฐ๐‘ป๐‘ฐ๐‘ช๐‘บ? Every election season, Nigerian politicians promise to fight corruption, remove bad leaders and bring change. Some even call themselves progressive. Yet after the elections, they implement the same policies as those they replaced, and sometimes even join the parties they previously condemned. This has led some Nigerians to argue that there is no left or right in Nigerian politics, only โ€œwhat worksโ€. Others ignorantly dismiss left-wing politics as a Western concept that has no place in Nigeria. But this ignores both what left-wing politics means and Nigeria's own history of political struggle.
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5. ๐‘ป๐‘ฏ๐‘ฌ ๐‘ต๐‘ฐ๐‘ฎ๐‘ฌ๐‘น๐‘ฐ๐‘จ๐‘ต ๐‘ณ๐‘ฌ๐‘ญ๐‘ป ๐‘ฏ๐‘จ๐‘บ ๐‘จ ๐‘ฏ๐‘ฐ๐‘บ๐‘ป๐‘ถ๐‘น๐’€, ๐‘จ ๐‘ป๐‘น๐‘จ๐‘ซ๐‘ฐ๐‘ป๐‘ฐ๐‘ถ๐‘ต ๐‘จ๐‘ต๐‘ซ ๐‘จ ๐‘ช๐‘ถ๐‘ต๐‘ป๐‘ฐ๐‘ต๐‘ผ๐‘ฐ๐‘ต๐‘ฎ ๐‘น๐‘ถ๐‘ณ๐‘ฌ. Its present weakness does not erase that history. Rather, it shows why independent political organisation and theoretical clarity remain essential, particularly for its revolutionary wing. The left is NOT a Western invention. It is part of Nigeria's own history of resistance, from colonialism to the struggles of workers, students and ordinary Nigerians today. ๐˜›๐˜ฉ๐˜ฆ ๐˜•๐˜ข๐˜ช๐˜ซ๐˜ข ๐˜”๐˜ข๐˜ณ๐˜น๐˜ช๐˜ด๐˜ต๐˜ด ๐˜ด๐˜ต๐˜ข๐˜ฏ๐˜ฅ ๐˜ธ๐˜ช๐˜ต๐˜ฉ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ต๐˜ณ๐˜ข๐˜ฅ๐˜ช๐˜ต๐˜ช๐˜ฐ๐˜ฏ, ๐˜ข๐˜ด ๐˜ฑ๐˜ข๐˜ณ๐˜ต ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜ณ๐˜ฆ๐˜ท๐˜ฐ๐˜ญ๐˜ถ๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ข๐˜ณ๐˜บ ๐˜ญ๐˜ฆ๐˜ง๐˜ต, ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ธ๐˜ฐ๐˜ณ๐˜ฌ๐˜ช๐˜ฏ๐˜จ ๐˜ฑ๐˜ฆ๐˜ฐ๐˜ฑ๐˜ญ๐˜ฆ ๐˜ฐ๐˜ง ๐˜•๐˜ช๐˜จ๐˜ฆ๐˜ณ๐˜ช๐˜ข, ๐˜ง๐˜ช๐˜จ๐˜ฉ๐˜ต๐˜ช๐˜ฏ๐˜จ ๐˜ฏ๐˜ฐ๐˜ต ๐˜ฎ๐˜ฆ๐˜ณ๐˜ฆ๐˜ญ๐˜บ ๐˜ต๐˜ฐ ๐˜ณ๐˜ฆ๐˜ง๐˜ฐ๐˜ณ๐˜ฎ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฆ๐˜น๐˜ช๐˜ด๐˜ต๐˜ช๐˜ฏ๐˜จ ๐˜ด๐˜บ๐˜ด๐˜ต๐˜ฆ๐˜ฎ ๐˜ฃ๐˜ถ๐˜ต ๐˜ต๐˜ฐ ๐˜ง๐˜ถ๐˜ฏ๐˜ฅ๐˜ข๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต๐˜ข๐˜ญ๐˜ญ๐˜บ ๐˜ต๐˜ณ๐˜ข๐˜ฏ๐˜ด๐˜ง๐˜ฐ๐˜ณ๐˜ฎ ๐˜ช๐˜ต. If that is where you stand too, join us!โœŠ thenaijamarxists.org/signup
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4. ๐‘พ๐‘ฏ๐‘ฌ๐‘น๐‘ฌ ๐‘ฐ๐‘บ ๐‘ป๐‘ฏ๐‘ฌ ๐‘ต๐‘ฐ๐‘ฎ๐‘ฌ๐‘น๐‘ฐ๐‘จ๐‘ต ๐‘ณ๐‘ฌ๐‘ญ๐‘ป ๐‘ป๐‘ถ๐‘ซ๐‘จ๐’€? The Nigerian left is weaker and more fragmented than it once was, but it has not disappeared. Military repression played a part, but so did failures within the left itself. Sections of the revolutionary left abandoned independent class politics to work within bourgeois nationalist and pro-democracy movements, treating the removal of military rulers or the achievement of civilian government as ends in themselves. Others reduced politics to immediate bread-and-butter demands, separating those struggles from the revolutionary transformation of society. Without theoretical clarity and the unity of theory and practice, the left repeatedly found itself fighting alongside the bourgeoisie without building the independent political power of the working class. Yet the left survives in trade unions, student organisations, feminist movements, socialist groups and community campaigns. What is largely absent from Nigeria's dominant political parties is any meaningful disagreement over the economic system. The APC and PDP quarrel over who governs, but both broadly accept privatisation, market-led development and the dominance of domestic and foreign capital. ๐˜š๐˜ฐ ๐˜ธ๐˜ฉ๐˜ฆ๐˜ฏ ๐˜ด๐˜ฐ๐˜ฎ๐˜ฆ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ด๐˜ข๐˜บ๐˜ด ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ ๐˜ช๐˜ด ๐˜ฏ๐˜ฐ ๐˜ญ๐˜ฆ๐˜ง๐˜ต ๐˜ฐ๐˜ณ ๐˜ณ๐˜ช๐˜จ๐˜ฉ๐˜ต, ๐˜ฐ๐˜ฏ๐˜ญ๐˜บ โ€œ๐˜ธ๐˜ฉ๐˜ข๐˜ต ๐˜ธ๐˜ฐ๐˜ณ๐˜ฌ๐˜ดโ€, ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฒ๐˜ถ๐˜ฆ๐˜ด๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ด๐˜ฉ๐˜ฐ๐˜ถ๐˜ญ๐˜ฅ ๐˜ฃ๐˜ฆ: ๐˜ธ๐˜ฐ๐˜ณ๐˜ฌ๐˜ด ๐˜ง๐˜ฐ๐˜ณ ๐˜ธ๐˜ฉ๐˜ฐ๐˜ฎ? A policy that enriches investors may impoverish workers. A government can fight corruption while protecting the very class relations that reproduce inequality.
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3. ๐‘ต๐‘ฐ๐‘ฎ๐‘ฌ๐‘น๐‘ฐ๐‘จ ๐‘ฏ๐‘จ๐‘บ ๐‘จ๐‘ณ๐‘พ๐‘จ๐’€๐‘บ ๐‘ฏ๐‘จ๐‘ซ ๐‘จ ๐‘ณ๐‘ฌ๐‘ญ๐‘ป The Nigerian left did not begin with social media, NGOs or young people reading Western political theory. It emerged from the struggles of Nigerian workers, students and ordinary people against colonial rule and exploitation. In 1945, Nigerian workers organised a nationwide general strike against British colonial rule, demanding better wages and living conditions. The Zikist Movement, radical youth organisations and trade unionists connected the struggle for independence with demands for social justice and an end to colonial domination. After independence, the left continued organising. The Socialist Workers and Farmers Party emerged in 1963, while the 1964 general strike demonstrated the power of organised labour. Students and progressive organisations also opposed the Anglo-Nigerian Defence Pact, demanding genuine independence from British military influence. Under military dictatorship, the left remained active despite repression. Trade unionists, students, socialists and pro-democracy activists challenged military rule, structural adjustment and attacks on workers. During the June 12 struggle, organisations such as the Campaign for Democracy helped mobilise Nigerians against dictatorship. ๐˜›๐˜ฉ๐˜ช๐˜ด ๐˜ฉ๐˜ช๐˜ด๐˜ต๐˜ฐ๐˜ณ๐˜บ ๐˜ธ๐˜ข๐˜ด ๐˜ฏ๐˜ฐ๐˜ต ๐˜ช๐˜ฎ๐˜ฑ๐˜ฐ๐˜ณ๐˜ต๐˜ฆ๐˜ฅ ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ž๐˜ฆ๐˜ด๐˜ต. ๐˜๐˜ต ๐˜ธ๐˜ข๐˜ด ๐˜ฃ๐˜ถ๐˜ช๐˜ญ๐˜ต ๐˜ฃ๐˜บ ๐˜•๐˜ช๐˜จ๐˜ฆ๐˜ณ๐˜ช๐˜ข๐˜ฏ๐˜ด ๐˜ค๐˜ฐ๐˜ฏ๐˜ง๐˜ณ๐˜ฐ๐˜ฏ๐˜ต๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ค๐˜ฐ๐˜ฏ๐˜ฅ๐˜ช๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ด ๐˜ถ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ธ๐˜ฉ๐˜ช๐˜ค๐˜ฉ ๐˜ต๐˜ฉ๐˜ฆ๐˜บ ๐˜ญ๐˜ช๐˜ท๐˜ฆ๐˜ฅ.
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The Naija Marxists retweeted
2. ๐‘พ๐‘ฏ๐‘จ๐‘ป ๐‘ซ๐‘ถ ๐‘ณ๐‘ฌ๐‘ญ๐‘ป ๐‘จ๐‘ต๐‘ซ ๐‘น๐‘ฐ๐‘ฎ๐‘ฏ๐‘ป ๐‘ท๐‘ถ๐‘ณ๐‘ฐ๐‘ป๐‘ฐ๐‘ช๐‘บ ๐‘ด๐‘ฌ๐‘จ๐‘ต?๐Ÿ’ญ Simply put, the leftโฌ…๏ธ is the broad political current that challenges inequality, exploitation, oppression and existing structures of power. It fights for workers' rights, economic justice, democracy and a society organised around the needs of the majority. The rightโžก๏ธ, on the other hand, generally defends existing hierarchies, private property, established privileges and the interests of those who control wealth and political power. The left includes progressives, socialists, trade unionists, feminists, radical students, anti-colonial activists and pro-democracy campaigners who challenge inequality and oppression. ๐˜‰๐˜ถ๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ญ๐˜ฆ๐˜ง๐˜ต ๐˜ช๐˜ด ๐˜ฏ๐˜ฐ๐˜ต ๐˜ถ๐˜ฏ๐˜ช๐˜ต๐˜ฆ๐˜ฅ ๐˜ฐ๐˜ฏ ๐˜ฉ๐˜ฐ๐˜ธ ๐˜ด๐˜ฐ๐˜ค๐˜ช๐˜ฆ๐˜ต๐˜บ ๐˜ด๐˜ฉ๐˜ฐ๐˜ถ๐˜ญ๐˜ฅ ๐˜ค๐˜ฉ๐˜ข๐˜ฏ๐˜จ๐˜ฆ. Some seek reforms within the existing system, believing that better policies, stronger institutions and greater redistribution can improve people's lives. ๐˜›๐˜ฉ๐˜ฆ ๐˜ณ๐˜ฆ๐˜ท๐˜ฐ๐˜ญ๐˜ถ๐˜ต๐˜ช๐˜ฐ๐˜ฏ๐˜ข๐˜ณ๐˜บ ๐˜ญ๐˜ฆ๐˜ง๐˜ต, ๐˜ฐ๐˜ง ๐˜ธ๐˜ฉ๐˜ช๐˜ค๐˜ฉ ๐˜ธ๐˜ฆ ๐˜ข๐˜ด ๐˜”๐˜ข๐˜ณ๐˜น๐˜ช๐˜ด๐˜ต๐˜ด ๐˜ข๐˜ณ๐˜ฆ ๐˜ข ๐˜ฑ๐˜ข๐˜ณ๐˜ต, ๐˜ข๐˜ณ๐˜จ๐˜ถ๐˜ฆ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ณ๐˜ฆ๐˜ง๐˜ฐ๐˜ณ๐˜ฎ๐˜ด ๐˜ข๐˜ญ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ค๐˜ข๐˜ฏ๐˜ฏ๐˜ฐ๐˜ต ๐˜ฆ๐˜ฏ๐˜ฅ ๐˜ฆ๐˜น๐˜ฑ๐˜ญ๐˜ฐ๐˜ช๐˜ต๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ฃ๐˜ฆ๐˜ค๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฆ๐˜ค๐˜ฐ๐˜ฏ๐˜ฐ๐˜ฎ๐˜ช๐˜ค ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฑ๐˜ฐ๐˜ญ๐˜ช๐˜ต๐˜ช๐˜ค๐˜ข๐˜ญ ๐˜ฑ๐˜ฐ๐˜ธ๐˜ฆ๐˜ณ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜ณ๐˜ถ๐˜ญ๐˜ช๐˜ฏ๐˜จ ๐˜ค๐˜ญ๐˜ข๐˜ด๐˜ด ๐˜ณ๐˜ฆ๐˜ฎ๐˜ข๐˜ช๐˜ฏ๐˜ด ๐˜ช๐˜ฏ๐˜ต๐˜ข๐˜ค๐˜ต. For us, liberation requires a revolutionary transformation of society, with the working class taking control of the economy and the state. Nor is calling oneself progressive enoughโŒ. A politician may condemn corruption while defending the very economic system that concentrates wealth and power in the hands of a few. ๐˜ž๐˜ฉ๐˜ข๐˜ต ๐˜ฎ๐˜ข๐˜ต๐˜ต๐˜ฆ๐˜ณ๐˜ด ๐˜ช๐˜ด ๐˜ฏ๐˜ฐ๐˜ต ๐˜ฎ๐˜ฆ๐˜ณ๐˜ฆ๐˜ญ๐˜บ ๐˜ธ๐˜ฉ๐˜ข๐˜ต ๐˜ฑ๐˜ฐ๐˜ญ๐˜ช๐˜ต๐˜ช๐˜ค๐˜ช๐˜ข๐˜ฏ๐˜ด ๐˜ด๐˜ข๐˜บ, ๐˜ฃ๐˜ถ๐˜ต ๐˜ธ๐˜ฉ๐˜ฐ๐˜ด๐˜ฆ ๐˜ช๐˜ฏ๐˜ต๐˜ฆ๐˜ณ๐˜ฆ๐˜ด๐˜ต๐˜ด ๐˜ต๐˜ฉ๐˜ฆ๐˜ช๐˜ณ ๐˜ฑ๐˜ฐ๐˜ญ๐˜ช๐˜ต๐˜ช๐˜ค๐˜ด ๐˜ด๐˜ฆ๐˜ณ๐˜ท๐˜ฆ.
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1. ๐Ÿงต#REMARX : ๐‘พ๐‘ฏ๐‘จ๐‘ป ๐‘ซ๐‘ถ ๐‘ณ๐‘ฌ๐‘ญ๐‘ป ๐‘จ๐‘ต๐‘ซ ๐‘น๐‘ฐ๐‘ฎ๐‘ฏ๐‘ป ๐‘ด๐‘ฌ๐‘จ๐‘ต ๐‘ฐ๐‘ต ๐‘ท๐‘ถ๐‘ณ๐‘ฐ๐‘ป๐‘ฐ๐‘ช๐‘บ? Every election season, Nigerian politicians promise to fight corruption, remove bad leaders and bring change. Some even call themselves progressive. Yet after the elections, they implement the same policies as those they replaced, and sometimes even join the parties they previously condemned. This has led some Nigerians to argue that there is no left or right in Nigerian politics, only โ€œwhat worksโ€. Others ignorantly dismiss left-wing politics as a Western concept that has no place in Nigeria. But this ignores both what left-wing politics means and Nigeria's own history of political struggle.
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The hardship that drove young Nigerians onto the streets persists, met with state repression. Each struggle leaves lessons and anger, but not automatically revolutionary consciousness or organisation capable of challenging capitalism. We explain why in these articles. #ENDSARS
Six years after #EndSARS, the questions raised by the movement remain unresolved! What did the protests reveal about the Nigerian state? Why did mass resistance fail to translate into lasting political power? And what must be done differently? In two articles, we examine the lessons of #EndSARS, the nature of state violence, and the necessity of revolutionary political organisation. Read both: thenaijamarxists.org/statemeโ€ฆ thenaijamarxists.org/analysiโ€ฆ
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The battle for a revolution begins as a battle of ideasโ€ฆ thenaijamarxists.org/analysiโ€ฆ
When conspiracy theories replace concrete and scientific political analysis, the consequences go far beyond David Hundeyin. The Nigerian left cannot afford to leave these fatal ideas unchecked. Our latest polemic takes on the poverty of conspiracy theory. Read here: thenaijamarxists.org/analysiโ€ฆ
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The hardship that drove young Nigerians onto the streets persists, met with state repression. Each struggle leaves lessons and anger, but not automatically revolutionary consciousness or organisation capable of challenging capitalism. We explain why in these articles. #ENDSARS
Six years after #EndSARS, the questions raised by the movement remain unresolved! What did the protests reveal about the Nigerian state? Why did mass resistance fail to translate into lasting political power? And what must be done differently? In two articles, we examine the lessons of #EndSARS, the nature of state violence, and the necessity of revolutionary political organisation. Read both: thenaijamarxists.org/statemeโ€ฆ thenaijamarxists.org/analysiโ€ฆ
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The Naija Marxists retweeted
Six years after #EndSARS, the questions raised by the movement remain unresolved! What did the protests reveal about the Nigerian state? Why did mass resistance fail to translate into lasting political power? And what must be done differently? In two articles, we examine the lessons of #EndSARS, the nature of state violence, and the necessity of revolutionary political organisation. Read both: thenaijamarxists.org/statemeโ€ฆ thenaijamarxists.org/analysiโ€ฆ
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The Naija Marxists retweeted
Six years after #EndSARS, the questions raised by the movement remain unresolved! What did the protests reveal about the Nigerian state? Why did mass resistance fail to translate into lasting political power? And what must be done differently? In two articles, we examine the lessons of #EndSARS, the nature of state violence, and the necessity of revolutionary political organisation. Read both: thenaijamarxists.org/statemeโ€ฆ thenaijamarxists.org/analysiโ€ฆ
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