asmariya (@basamortuu) header
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eudaemonic afreakan interested in anthropometrics

Joined December 2025
Photo by asmariya (@basamortuu)Photo by asmariya (@basamortuu)Photo by asmariya (@basamortuu)Photo by asmariya (@basamortuu)Photo by asmariya (@basamortuu)Photo by asmariya (@basamortuu)Photo by asmariya (@basamortuu)Photo by asmariya (@basamortuu)Photo by asmariya (@basamortuu)Photo by asmariya (@basamortuu)
i need to stop engaging with [REDACTED]s on the timeline there’s literally no point
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HAHAHAHAHAHAHHAHAHAHAHAHAHAHAHAHHAHAHAHAHAGAHAHAHA
People are upset at me for saying I have lightskin and pretty privilege but yall don’t know what it’s like to grow up around majority, Black, African, and Caribbean people who look a lot different and were treated a lot different from me. I know wtf I’m talking about
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these ppl are so funny man
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He only wants me for my Malian passport
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Aweng Chuol will be my wife .
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most ppl are amateurs when it comes to Afreaka
You are not a real racist if you consider west africans and nilotes the same race
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even this guy i quoted i no trust him sef #pidgin #afreaka
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asmariya retweeted
Am I tripping or is this Nathan Fielder
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the worst feeling€|€~€|€~€~
I joined a fandom and the most recent fanart is from 2021 with 10 likes
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asmariya retweeted
This topic of gender in linguistics is so fascinating to me. There is something funnily related to this in Tunisia Tunisia is a linguistic exception in the Maghreb insofar as it's the only country where the sedentary, urban variety of Arabic prevailed over the rural Bedouin (Hilali) varieties and is gradually displacing them. Put simply, sedentary Tunisian Arabic (which pronounces the qaf as [q] for example, and uses ena (I,me) instead of na) is spreading at the expense of Bedouin varieties (which pronounce the qaf as [g]) Elsewhere in the Maghreb, the opposite happened. In Libya, for example, Tripoli once had its own older urban dialect but now speaks a Bedouinized variety. Morocco falls somewhere in between and its national koiné centered on Casablanca and Rabat is built largely on rural Bedouin-type speech (3roubi) brought to the cities by massive rural migration in the cities What is driving the spread of urban Tunisian into the countryside is largely rural women Rural communities are adopting a dialect that was not originally their own and this adoption is strongly skewed by gender. Because the sedentary variety is perceived as softer and more feminine (Tunisians have a word for this: "finu", which means refined, genteel), rural women are adopting it much faster than rural men There was a study of this phenomenon in rural Tunisia; and it concluded that women are the driving force behind the linguistic change, like in many other cases
In Chad, Hausa is traditionally perceived as a masculine language because it is spoken almost exclusively by men. The reason being when the first settlers arrived, they were mostly men and the women they married were largely their slaves, Arabs and local Wadians who spoke Arabic, so Hausa was passed down to young males by their male relatives rather than by mothers in the household. Consequently, it remained a language primarily used among men.
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Adaora Akubilo
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her pretending to care gave me a good laugh! good morning everybody 💜
Replying to @emilykschrader
It’s just the whole Arab and Islamic culture. They are notoriously anti-black. Look at what his nephew Hasan Piker has said about black people too.
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she syna on my gogue til it mazel tov
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I’ve finally wrapped up this portrait of a German noblewoman from the Renaissance.
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asmariya retweeted
The Hamar of Ethiopia's Lower Omo Valley They are agro-pastoralists (Lydall & Strecker 1979). Their South-Omotic language is shared with the Banna and Bashada (Petrollino 2016), and women's red locks are made with ochre and butter (Rosso 2017).
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Prettier every day
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🇨🇲 | Fulani Cavalrymen from Adamawa. (Early 20th CE)
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EXCLUSIVE: “A Court of Splintered Harmony,” the sixth book in Sarah J. Maas' blockbuster fantasy series “A Court of Thorns and Roses,” sold 1.7 million copies on its release date. That's up 600% from the release day sales for “ACOTAR” Book 5, “A Court of Silver Flames,” in 2021. “When I write, I’m only thinking about the characters and the stories I want to tell,” Maas said in a statement to Variety. “To see how much these books mean to so many people and the way readers have shown up for this one really blows my mind. It’s a feeling I can’t even comprehend, but I’m just beyond grateful.” wp.me/pc8uak-1lI3bL
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Fan-made kino.
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i listen to Cheba Warda Charlomanti at like 8am #NeverCared
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