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New policy. If you post/comment under an anonymous profile, I will not respond, and I'll also block you (unless I know your identity or have very good reason to believe you are legit). I welcome genuine engagement, but only with real people—enough with the insidious and cowardly lure of anonymity.
"The narrator is not just a wise and experienced pastor. In his functional context within the argument of this book, he is essentially divine. Omniscient. Authoritative.
Revelatory. And that matters. Because a narrator no one is allowed to question makes claims his characters—and his readers—aren’t invited to question."
🔗 Link in next comment 👇
Pastors, for the literal love of God, I’m begging you: PLEASE stop comparing unmarried Christians to Adam in his aloneness. Because every time you do here is what you are *actually* demonstrating to them and everyone else:
1) that you don’t understand what it theologically meant that Adam was alone, why that wasn’t good in God’s sight and how he remedied that
2) that you don’t (care enough to) know actual real life single Christians. Not having a spouse does not mean we are “alone” like Adam was alone. Yes, many of us can struggle with loneliness (#spoileralert: so do a lot of married people), but loneliness ≠ aloneness. And, frankly, is it any wonder we struggle with loneliness when the pastoral leaders of our churches consistently talk about us as living relationally “alone” existences?
Please, PLEASE, stop and actually think carefully and deeply about what you are saying.
Danielle (Dani) Treweek retweeted
And, yes, I find it wearying how these instances of irresponsible prooftexting from high profile female commentators provide abundant fodder for the theobros to break out their own “this is why women aren’t allowed to teach” foolishness. If nothing else, this whole thing is an example of why theological education is important for both women and men alike.
The X feed is not the pulpit. A self-styled social media commentator is not an appointed pastor, teacher or overseer. A podcast video clip is not the authoritative teaching of God’s word. Nonetheless, we all (myself included) ought to be very, very careful when exhorting one another about what Jesus “commands” us to do or not do if we are to be obedient to him. And we all ought to be very, very careful in how we wield Scripture as we do that. None of us gets a pass on those things.
Replying to @conservmillen
Allie, it’s unclear to how your appreciation of a movie which provokes “suspense and moral complexity” aligns with your blanket assertion that Christian’s. Should not watch, read or listen to things that make them “scared” because the Bible repeatedly calls us “not to fear”. That was the language you repeatedly and specifically used in that clip you posted: not “paranoid” but “scared”. So no, you didn’t specifically warn against movies that are meant to stroke paranoia, anxiety and a nagging sense of dread.
It seems you are now wanting to clarify your earlier blanket assertion that watching/reading/listening to anything that would make you “scared” is to act against a “command” from Jesus. I’m glad for it. But to do so without acknowledging that your earlier prooftexting was not faithful to the actual theological meaning of the Bible’s exhortation for Jesus’s people not to fear is not just disappointing, it’s alarming. Your words hold influence and power over many people. You have a responsibility to exercise both of those carefully for the sake of others, especially when you are telling them that Jesus “commands” them to do or not do something.
And, yes, I find it wearying how these instances of irresponsible prooftexting from high profile female commentators provide abundant fodder for the theobros to break out their own “this is why women aren’t allowed to teach” foolishness. If nothing else, this whole thing is an example of why theological education is important for both women and men alike.
I don’t enjoy most horror movies. But this terrible proofreading of Scripture is itself horrible.
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For anyone in or around the Madison, Wisconsin area 👇🏼🙂
subsplash.com/stephenlaurelb…
My years of theological research on singleness have led me to many a conclusion. One of those is that there is nothing in the least “queer” about celibacy in the Christian life and community. Chaste singleness is a beautifully ordinary and theologically significant expression of gospel-transformed and informed obedience. It’s to be honoured as faithful. Not revered as exceptional.
Sign #2282 of the imminent demise of the world order: pairs of people nonchalantly and unapologetically taking up the whole width of the escalator. The end is nigh.
This 👇🏻
Maybe we’re all liberal, then?
One of the more interesting aspects of this rather fluid definition of liberalism is that “cultural outlook” needn’t be a specific cultural outlook.
Which is why when @ZacharyGarris and his sort of patriarchalist speak in this way, it’s important to be reminded that those who believe they’re immune from cultural bias are often the ones most susceptible to exactly that.
For example, Garris’s perspective that women working outside the home is “feminism” has nothing to do with scripture or even the vast majority of church history. Instead, it’s largely derived from overly-romanticized Victorian sensibilities brought about by 19th century industrialization.
So, according to this definition of liberalism, I can’t help but see that at least some aspects of his patriarchalism must be considered New Liberalism.
Of course, all of this is why we should try not to define truth OR error by looking to culture.
This is a good reminder if you’re looking at 2026 California or 1850 Georgia. This is a good reminder if your tendency is to adopt the culture of today or the remembered culture of a favored time period (mythologized or not). Similarly, it’s a good reminder if your tendency is to just counter-signal whatever is going on today, as if the measuring stick is simply a contrarian and grumpy attitude toward the society we live in now.
Danielle (Dani) Treweek retweeted
One of my main roles as a middle aged church lady is nudging our Gen Z members to hang out with each other. "You like so-and-so? Great! Get his/her number and make a plan!" "You're feeling lonely? You know what, I had this exact conversation with so-and-so. You guys should hang out!"
I can invite our younger people over & I do. Intergenerational relationships are precious. But I can also help them invite each other over. Gen Z is the loneliest generation on record, but that shouldn't be the case in church.
Middle aged church ladies often focus on matchmaking couples. But what if our younger siblings need help making friends?
On Thursday night (Sydney time) I'm tackling a question many single Christians are quietly asking: what about IVF? Join us via livestream (or watch on playback) as we consider how the gospel shapes the way we see fertility, parenthood, marriage and family, and what faithful discipleship looks like when not every path is open to us.
crossrelated.com/?event=sing…









