Abū ʿAbdullāh Al-Ḥusayn Ibn ʿAbdul-Malik Ibn Al-Ḥusayn Al-Adīb رحمه الله said:
“The Ashʿarīs are deviant heretics,
The brethren of those who worshipped Al-ʿUzzā, alongside Al-Lāt.
They openly disbelieved in their Lord, and their statements
when you contemplate them, (you will
Shaykh Ṣāliḥ Ibn Fawzān Ibn ʿAbdullāh Al-Fawzān حفظه الله said:
The Murjiʾah were named Murjiʾah because they postponed deeds, meaning, they delayed them from the definition of īmān. This is because irjāʾ means postponement, as in the saying of Allah تعالى:
‘They said, “Postpone him and his brother…”’ Sūrah al-Aʿrāf: 111
Meaning: Delay his affair and look into it.
Therefore, irjāʾ means postponement. They were called Murjiʾah because they delayed deeds from the reality of īmān and excluded them from the reality of īmān.
Ibn ʿĀbidīn Ash-Shāmī Al-Ḥanafī said:
…Shaykhul-Islām Taqiyyud-dīn Aḥmad Ibn Taymiyyah Al-Ḥanbalī…
Raddul-Muḥtār 4/418
Note: Raddul-Muḥtār is one of the most authoritative works of Ḥanafī Fiqh.
Abu ʿAbdur-Razzāq retweeted
Umar Khalid Is A Communist,Apostate, Atheist, Kafir (Disbeliever ) !!!
Whoever doubts his disbelief after the establishment of proof is also a disbeliever....
Ibn al-Jawzī رحمه الله said:
Some of them say that istawā (to rise) means istawlā (to gain dominance), and they use as evidence the statement of the poet:
‘Until Bishr gained dominance (istawā) over Iraq, Without a sword or blood being shed.’
He has always been in control of all things.’
The two verses of poetry are not known to have an identifiable author. This is what the linguist Ibn Fāris said.
Even if the two verses were authentic, there would still be no proof in them, for the reason we have explained: namely,
Unmasking the Misconception that Imām Ibn Kathīr رحمه الله Was an Ashʿarī
In discussions surrounding the aqīdah of classical scholars, a frequent claim made by contemporary Ashʿarī apologists is that renowned historian, mufassir, and muḥaddith Imām Ibn Kathīr رحمه الله belonged
📌 When Even Salafīs Admit that the Greatest Scholars Were Ashʿarīs & Māturīdīs!
👉 Watch how a famous contemporary Salafī speaker mentions some of the greatest Tafsīrs written by the "Greatest Scholars." Interestingly, these very scholars were Ashʿarīs or Māturīdīs! This is the reality, whether the Salafīs like it or not. The greatest scholars of the Ummah in every field, Tafsīr, Ḥadīth, Fiqh, Taṣawwuf have historically always been Ashʿarīs and Māturīdīs.
🎙️ Ustādh ʿAbd al-Raḥmān Ḥasan (He claims to follow the Shāfiʿī Madhhab, but remains Salafī in Manhaj and ideology.)
💭 But do you know what the funny part is? On one hand, these Salafīs acknowledge them as the greatest scholars and derive all their knowledge from their works. Yet, on the other hand, they ridicule Ashʿarī and Māturīdī theology and even label these beliefs as Shirk, Kufr, and Bidʿah. How contradictory and absolutely ridiculous!
🎞️ All Credits to the Rightful Owners
⚡ Please Share, Raise Awareness & Educate!
conclusion is clear: Imām Ibn Kathīr was a scholar of Ahlus-Sunnah wal-Jamāʿah upon the path of the Salaf, not an Ashʿarī.
Here’s a good video on this topic which I’d recommend especially because Jake bring the statement if Imām Ibn Kathīr رحمه الله from him tafsīr.
youtu.be/CM6H2kOzfzE?si=vsnY…
Note: I don’t promote everything Jake does.