John Horner retweeted
Some conversations never leave you. I for one will never forget being asked by a former member of the Coldstream Guards, in May 2017 on an early-morning walkabout of the city centre during my time as Mayor of Greater Manchester, whether I could justify him being left with no option but to bed down on cardboard and a sleeping bag on the steps of the Royal Exchange Theatre.
I said no, I couldn't. But I walked away knowing he was not the only one. People who had been prepared to put their lives on the line for us now sheltering in theatre and shop doorways. I remember feeling chastened. How had my generation of politicians allowed this situation to develop without doing enough to prevent it?
Most people leaving the Armed Forces go on to thrive in Civvy Street. They bring skills, discipline and experience that any employer should value. But some struggle with life after service, often through no fault of their own. Conditions caused by their time in the forces, such as PTSD, or the lack of support with the transition from one life to another, can be a root cause of homelessness. Too many are still left to face that struggle alone.
When someone who has worn our nation's uniform ends up surviving on the streets, we owe them more than warm words on Remembrance Weekend. At the very least, we owe them a bed every night and support to recover.
Everyone should know what help is available and where to find it. If you are a veteran facing homelessness, or know one who is, contact Op FORTITUDE, the UK-wide helpline, on 0800 952 0774 for immediate support. This is one of many government-backed veteran programmes, but I know we must do more.
This Remembrance Sunday, as we honour those who have served and sacrificed for us, I want to set a new operating principle for the British state. It is simply this: no one who has served our country should be left to sleep on its streets.
As part of my drive to end rough sleeping, I will be writing to councils in England this week to ask them to draw up a specific plan on veteran homelessness. As a start, I will ask them to ensure that any veteran sleeping rough is offered appropriate accommodation before Christmas.
For the first time, the money is there to do it. We have provided councils with almost £900 million until the end of this Parliament to help end rough sleeping, including among veterans. We are also allocating nearly £9 million to local veterans' centres across the UK for targeted housing, employment and health support.
Nearly all our councils have signed the Armed Forces Covenant. They care about our veterans and are already doing vital work with local charities to support them. Now we must go further and help councils turn that commitment into a roof over every head every night.
Our veterans stood by us. We must stand by them. That means a commitment to a supported path away from the streets for everyone who needs one. From this Remembrance Sunday onwards, I want the whole country to honour that simple pledge.
In 1942, a drunk German officer sat at dinner and bragged about the Jewish woman he had selected from the brothel the Nazis had forced open in town. He said her name out loud. The Tunisian Arab sitting across from him stayed calm, smiled, poured more wine, and finished the meal. Then he drove the officer home, sped through the dark streets, and knocked on a door close to midnight. That night, he hid 25 people for four months. He never spoke about it again.
His name was Khaled Abdul-Wahab. He was 31 years old, a wealthy Muslim Tunisian who had studied art and architecture in New York and spoke fluent German. Nazi officers trusted him. They invited him to their dinners.
Tunisia was the only Arab country directly occupied by Nazi Germany during the war. Jewish families were pushed from their homes. More than 5,000 Jewish men were sent to forced labor camps. Yellow stars marked every chest.
That December night in the coastal town of Mahdia, Khaled listened as the officer boasted. The woman he named belonged to a family Khaled had known all his life.
He left immediately. He drove through the night. He knocked on their door at midnight.
Pack nothing. Come now.
He gathered 25 people — mothers, fathers, cousins, and children — and drove them nearly 20 miles to his family farm, hiding them inside the olive press, stables, and storage buildings.
This was not one brave act. It was four straight months of courage.
He fed them while supplies grew scarce. He kept babies quiet. He trusted his servants to stay silent. When German soldiers arrived to count Jewish families, the hidden people pinned yellow stars onto their clothes and stood motionless. When the soldiers left, the stars came off again.
One night, a drunken soldier wandered onto the farm and discovered them. An eleven-year-old girl hiding under a bed watched him laugh and threaten to kill everyone there. Then Khaled appeared. She remembered him her entire life as a guardian angel. He calmly walked the soldier outside, took away his weapon, and sent him off the property.
Nobody on that farm died.
In May 1943, British forces liberated Tunisia. All 25 people returned home alive.
Khaled went back to a quiet life. He married, raised daughters, painted, and worked in government service.
He never told anyone what he had done. Not his wife. Not his children. No one.
He died on September 4, 1997, at the age of 86. His story was buried with him.
Ten years later, his daughter Faiza was sitting in a café in Paris reading a Sunday newspaper when she came across an interview with an American historian describing a Tunisian Arab who had hidden 25 Jews in 1942.
The historian mentioned her father by name.
She was 45 years old and had never heard the story before.
She contacted the historian. One of the children saved on the farm had left behind 83 pages of testimony before her death. Every detail matched.
“I rediscovered my father,” Faiza later said.
Khaled was nominated for Israel’s highest honor given to non-Jews who saved Jewish lives. He would have been the first Arab to receive it.
The committee declined, saying he had not risked his own life enough.
Faiza answered with a line history should never forget:
“My father opened his home to Jews. They did not open theirs to us.”
Today, the 25 people Khaled saved have hundreds of descendants living across Israel, France, America, and Tunisia. The little girl hidden beneath the bed grew up, moved to Paris, and built a family of her own. None of them would exist if Khaled had stayed silent that night.
He had everything to lose. He acted anyway. Then he spent the rest of his life saying nothing about it.
The world nearly forgot him twice. Now you know his name.
By the age of six, she was responsible for sixty goats and sheep, walking miles every single day just to find water and grass. Her name meant "flower of the desert," but her early years were far from gentle.
Waris Dirie was born into a traditional nomadic family in the harsh Somalian desert in 1965. Survival was a daily struggle, but the most dangerous threat to her life did not come from the severe heat or the lack of food.
It came from a brutal ancient practice passed down through generations.
When she was just five years old, an elderly woman took her into the remote landscape with a rusted, dirty blade.
There was no anesthesia, no hygiene, and no mercy. Her mother held her down while her aunt pinned her legs to the dirt.
She was subjected to female genital mutilation—a cruel procedure that stole her childhood, caused the tragic deaths of her sister and two cousins, and left Waris with lifelong physical pain.
By the time she turned thirteen, her father arranged her marriage to a sixty-year-old man in exchange for five camels.
Refusing to accept this fate, her mother secretly helped her flee into the night. Barefoot, terrified, and completely alone, Waris ran across miles of desert terrain until she made it to Mogadishu.
Eventually, an uncle appointed as an ambassador took her to London to work as an unpaid domestic servant.
For years, Waris lived in absolute isolation in England. She could not speak English, nor could she read or write.
When her uncle's diplomatic post ended, she refused to return to Somalia, choosing instead to live illegally in London.
She took a job scrubbing tables at a local fast-food restaurant while attending evening classes to learn how to read for the very first time.
One afternoon in 1987, world-famous fashion photographer Terence Donovan walked into the restaurant where she was working. He immediately recognized her striking presence, grace, and strength.
"Have you ever thought about becoming a model?" he asked her.
"I don't even know what a model is," Waris replied, looking at him with deep suspicion.
That chance meeting changed everything. Almost overnight, Waris rocketed to global stardom.
She appeared in the prestigious Pirelli calendar alongside Naomi Campbell, walked high-fashion runways in Paris and New York, and starred in campaigns for brands like Chanel, L’Oréal, and Revlon. She even made an appearance as a Bond Girl.
To the world, she was living an extraordinary fairytale. But underneath the glamorous designer clothes and bright spotlight, she was still carrying severe physical trauma and unbearable memories.
In 1997, at the absolute peak of her career, a reporter from Marie Claire sat down with her to write a feel-good story about her journey from poverty to wealth. Waris decided it was time to end the silence.
"You have written enough stories about models," Waris told the interviewer directly. "If you promise to print what I actually say, I will tell you something real."
She revealed the painful truth about what happened to her as a child and exposed the reality that millions of young girls were still suffering from every single year.
The shocking interview sparked global outrage and brought female genital mutilation into international focus for the first time.
Shortly after, UN Secretary-General Kofi Annan appointed her as a Special Ambassador. At age thirty-two, Waris walked away from her lucrative modeling career to launch a global fight against the practice.
She wrote her international bestseller, Desert Flower, established foundations, and built medical centers to provide surgery and psychological support to survivors.
Because she had the courage to speak out, laws were rewritten across multiple nations, traditional leaders abandoned the practice, and millions of young girls were protected from the blade.
Waris Dirie proved that a child from the desert could overcome unimaginable trauma, break centuries of silence, and inspire profound global change.
Today, millions of young girls walk freely under the sun, whole and protected, because one brave woman dared to speak her truth.
Her journey is a beautiful reminder that love, courage, and resilience can bloom in even the harshest sands, turning every scar into a beacon of hope—just like a true desert flower.
Never expected the last time we saw him on stage would be the last time we’d see him. Great actor, great man. Sir Patrick Stewart RIP @SirPatStew
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John Horner retweeted
In lieu of flowers, memorial contributions may be made to:
Johns Hopkins Alzheimer’s Disease Research Center Fund
alzresearch.org/giving/
Alzheimer’s Foundation of America Caregiver Resources
alzfdn.org/donate/
Photo Credit: Tommy Garcia
John Horner retweeted
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John Horner retweeted
99% of women and girls in Somalia have been mutilated in the following way: the clitoris is cut off, along with the inner labia. Then the inner flesh of the outer labia is removed before both sides are sewn tightly together, leaving a hole no bigger than a matchstick for urine and menses to trickle through.
All of this is done in childhood, and without any form of anesthesia whatsoever. Sometimes the little girl is given a scrap of leather or a stick to bite down on. The cutters use old razor blades, or sometimes a piece of broken glass.
This is only the beginning of a girl’s pain.
Most wedding nights in Somalia are aided by “the little knife” — that is, the new husband slices his bride open so that he can penetrate her now cut and bleeding scar tissue. Some men, however, simply batter their way through, tearing that tiny hole open by sheer force. When a woman goes into labor, she’s cut open more widely, then sewn back up afterwards so that when sex resumes she will have to be cut open yet again.
This practice leads to countless deaths from infection and a drastic increase in maternal mortality, but Somali men still refuse to marry uncut women, forcing mothers to have their daughters cut or face social stigma. Uncut girls are seen as dirty; the term for clitoris is a playground taunt in Somalia, and girls who are not cut are usually ostracized by their peers.
The Somali government recently debated the legality of this appalling custom, and the parliament largely split along gender lines. Female MPs roundly condemned FGM, while male MPs insisted that having a clitoris made a woman more difficult to penetrate, and quoted the hadith in which Muhammad condoned the practice. These are educated men who nevertheless claim that cutting a girl is necessary in order to control her sexuality, and that an uncut woman will be promiscuous and untrustworthy.
In spite of the Somali government’s continued support for FGM, foreign aid continues to flow into Somalia unobstructed. The West should refuse to give the Somali government so much as a single dollar until they outlaw FGM and take positive steps to combat the problem.
One tactic that has been highly successful involves showing Somali men a video of a girl being mutilated. Because FGM is seen as women’s business, most men have no idea what it entails. Men who watch this video are horrified, and the most common reaction has been “Not my daughter!” This proves that FGM is not hopelessly entrenched in Somali culture. Western pressure and resources could make an enormous difference in the lives of Somali women and girls, and put a stop to this barbaric practice.
John Horner retweeted
Across from Luskentyre on Harris, in the Outer Hebrides. Pink clouds over the hills, turquoise water and miles of white sand. It's one of my favourite places to photograph anywhere.
Would you believe this is the UK?
Beautiful Mahon earlier this week. A nice change from the Cumbrian weather. #Menorca
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John Horner retweeted
J. M. W. Turner, The Fighting Temeraire, 1839
The HMS Temeraire was a famous warship from Trafalgar. By 1838, it was obsolete.
Turner saw a small steam tug drag the wooden giant down the Thames for scrap.
It changed art history forever, anticipating Impressionism and setting the stage for modern art.
Turner called this painting "My Darling". He refused every offer to sell it during his lifetime and left it to the British nation when he died.
John Horner retweeted
Navi Pillay is a South African, Harvard-educated lawyer and human rights activist who joined the case against apartheid in 1967.
She was the first non-white woman to open her own practice there. She ran a shelter for abused women, and founded Equality Now.
They arrested and tortured her husband in retaliation for her work.
In 1995, Mandela nominated her to the UN security council judgeship, where she oversaw the International Criminal Tribunal for Rwanda.
She decided the case that made rape a war crime, stating "From time immemorial, rape has been regarded as spoils of war. Now it will be considered a war crime. We want to send out a strong signal that rape is no longer a trophy of war."
She also served on the case against Ferdinand Nahimana, which charged media organizations for their role in "spreading hate propaganda that amounted to public incitement to commit genocide."
She's worked on issues of genocide for more than 30 years, and was appointed UN High Commissioner for Human Rights in 2008.
She's currently a judge on the Rohingya genocide case (Gambia v. Myanmar).
She has single-handedly shaped international law.
It'd be difficult to find someone more worthy.
























