Arise, awake, and stop not till the goal is reached. God Himself does not propose to judge a person until his or her life is over. Why should you and I ?

Bharat
Joined August 2009
Rallying for Change: Reimagining Leadership Outreach in India Leadership styles and priorities vary across countries. In Western nations like the US and Australia, leaders often focus on policy announcements and targeted outreach. In contrast, India's political landscape frequently features large public rallies and project inaugurations, drawing criticism for potentially diverting resources from pressing needs like healthcare and infrastructure. India faces significant challenges, with millions lacking access to quality healthcare, sanitation, and infrastructure. Funds spent on public events could address these gaps, highlighting the need for efficient resource allocation and accountability. Transparency in spending and prioritizing citizen needs are crucial, as is balancing leadership outreach with development priorities. Leaders could optimize their outreach by leveraging electronic media, print, radio, and television, reducing the need for costly rallies. The current model, where people are often mobilized and paid to attend events, raises concerns about transparency and resource allocation. Additionally, leaders shying away from open press conferences and accountability exacerbates the issue. To address these concerns, leaders can adopt more efficient communication channels, such as regular press conferences, town hall meetings, and social media engagement. This would not only reduce costs but also increase transparency and accountability. Furthermore, prioritizing digital outreach and community-level interactions can help reach a broader audience without the need for large-scale events. By focusing on essentials like healthcare, education, and infrastructure, and optimizing spending on events, India can better address the plight of its poor. Efficient resource use and accountability will help ensure that leadership engagement serves the nation's development goals. Rakesh Vaid @legalloops @bhupendrachaube @VinodSharmaView @yashoazad @DrSYQuraishi @slakhina #India #Transparency Picture credit Lokmat pune
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For Hemant Da fans The song "Raah bani khud manzil" from the film "Kohraa" (1964). This song is just as immortal ! One wonders how the musical geniuses of those days could create such masterpieces in such abundance. The song is written by Kaifi Azmi. Hemant Kumar is the singer as well as the music director. This song is a “car” song, where Biswajeet and Waheeda Rehman are seated in a car, and sings this song while driving. And since this is a movie and not real life, Waheeda Rehman does not nag him to concentrate on his driving instead of singing. Or may be, she does not nag him because she may not have become his wife till then in the movie. 🙂 Kohraa is a gothic-style suspense thriller (an adaptation of Daphne du Maurier's Rebecca). In a narrative thick with shadows, suspense, and mist (kohraa means fog), "Raah Bani Khud Manzil" acts as a radiant counter-balance. Its playful, airy disposition provides a transient island of warmth before the psychological tension of the thriller reasserts itself. The lyrics express that when a loved one enters the journey, the hardships and struggles fade into the background. The act of walking together becomes more fulfilling than reaching any final point. The core motif of the song rests on its titular paradox—“Raah bani khud manzil” (the path itself became the destination). In classic Urdu and Hindustani poetic traditions, life or love is a journey (safar) directed toward a final goal (manzil). Here, Kaifi Azmi inverts this concept: the presence of the beloved is so all-consuming that the struggle of the journey dissolves, and walking the path with them renders any further destination redundant. Lines like "Dekho phool ban ke saari dharti khil padi" (see how the whole earth bloomed like a flower) use natural imagery not merely as passive scenery, but as an emotional projection of the protagonist's internal euphoria upon meeting the beloved. Hemant Kumar’s signature deep, mellow, and unhurried baritone voice imparts a calm, hypnotic quality to a joyful song. Instead of an aggressive or fast-paced romantic burst, the tempo remains breezy and reflective. So, here is this melodious, romantic track from the 1964 suspense thriller film Kohraa for your listening pleasure. #Hemantkumar
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#survival despite the burdens of life Duniya mein hum aaye hain to Jeena hi padega
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AAP KE HASEEN RUKH PE... When One Song Was Meant For Two Sisters If there is one song that defines the purest form of Bollywood romance, it is this. But what you see on screen is not what you think. The Greatest Irony Ever Filmed: Dharmendra (Jiten) is sitting at the piano, singing to the two most beautiful women - Mala Sinha (Amita) and Tanuja (Sunita). Mala Sinha, the elder, pragmatic, widowed-owner of the newspaper who has sacrificed her youth - thinks he is singing for ME. Finally, my love is reciprocated. Tanuja, the younger, bubbly, college-going sister - thinks he is singing for ME. My Chunnilal is finally expressing his love. Both are blushing. Both are right. Both are wrong. Neither knows the other is in love with the same man. That is the masterstroke of Director Shahid Lateef. No dialogue, just two shy smiles and Rafi Sahab's voice doing all the work. The Story Behind The Song That You Will Not Find On Wikipedia: 1. It was Guru Dutt's last film. Guru Dutt started this film in 1964 as hero, director, producer. On 10th Oct 1964, he passed away. The film was 40% complete. His team was shattered. Dharmendra not only stepped in to replace the legend - he put his own money to complete Guru Dutt Films' last offering. Some shots of Guru Dutt are still there in the song "Woh Hanske Mile Humse". The Song That Almost Didn't Happen: On recording day, many musicians came late. O.P. Nayyar Sahab, a known disciplinarian, was furious. He sent the latecomers back home. With only a few musicians left - mainly Piano, Sarangi, and Dholak he re-composed the entire song on the spot. That minimal piano-based, Raag Yaman Kalyan melody you hear today is actually a result of that anger. And it became immortal. Anjaan Becomes ANJAAN: Till then lyricist Anjaan was a struggling small-timer. This one song - "Khuli laton ki chhaon mein... ghata se jaise chhan rahi subah-subah ki dhoop hai" - with its beautiful repetition of words, made him a star overnight. Later he wrote for Amitabh Bachchan's biggest blockbusters. Rafi Sahab's Magic: Mohammed Rafi was not just singing. He was smiling through his voice. Listen to "Mera dil machal gaya to mera kya kasoor hai" - you can hear the mischief, the innocence. Music: O.P. Nayyar | Lyrics: Anjaan | Singer: Mohammed Rafi | On Screen: Dharmendra, Mala Sinha, Tanuja | Film: Baharen Phir Bhi Aayengi (1966) A song where every word is clear, every note is in place, and every heart that has ever been in love thinks - yeh gaana mere liye hi gaya hai. Which sister did you think he was singing for when you first saw it? #AapKeHaseenRukhPe #BaharenPhirBhiAayengi #MohammedRafi #OPNayyar #Dharmendra #MalaSinha #Tanuja #GuruDutt #GoldenEra
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An interesting story why “Colonel” is pronounced as Karnal .. #IndianArmy #Colonel
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On his 84th Birthday Amitabh Bachchan is meeting all his characters that he has portrayed during his journey...watch... it's Superb...!! #AmitabhBachchan
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In Woh Kaun Thi?, Sadhana has TWO iconic sarees. Naina Barse Rimjhim - The WHITE saree - The ghost on the road, in the cemetery, in the rain. Lag Jaa Gale - The BLACK saree - The wife, the lover, in the bedroom. Lag Jaa Gale is in a black saree. In a black-and-white film, that black saree looks even more intense. That was Raj Khosla's genius. *"Lag Jaa Gale Ki Phir Ye Haseen Raat Ho Na Ho..." In a black saree, in a black and white film - Sadhana created colour. Woh Kaun Thi? (1964) Singer: Lata Mangeshkar Music: The Ghazal King Madan Mohan Lyrics: Raja Mehdi Ali Khan Starring: Manoj Kumar & Sadhana Why this song still makes us stop everything and listen? The Anecdote of the Black Saree : Director Raj Khosla told his cameraman K.H. Kapadia - "For Naina Barse, I want her in white. She is a spirit. But for Lag Jaa Gale, I want her in black. She is a woman who knows she may lose her love forever." In the scene, Sadhana is wearing a plain black saree with a thin border. No jewellery. Just the famous Sadhana Cut - the fringe. Manoj Kumar is leaving. She knows this night may be the last. So she says the most vulnerable line ever written in Hindi cinema: Paas aaiye ki hum nahin aayenge baar baar, Baahen gale mein daal ke hum ro le zaar-zaar... Come close to me, I will not come again and again. Let me cry in your arms. The Lata-Madan Mohan Magic: Madan Mohan composed it on a harmonium in one night. He called Raja Mehdi Ali Khan at 2 am and said "I have a tune that is crying." Raja Saab, who himself was lonely and unwell, wrote in 20 minutes - Shaayad phir is janam mein mulaqaat ho na ho. When Lata Didi recorded it, she asked for lights to be dimmed. Musicians say she sang it with closed eyes, as if she was Sadhana herself in that black saree, stopping her husband at the door. Madan Mohan was so moved, he told Lata - "Aapne is geet ko amar kar diya." Why it never dies: Because it's not a love song. It's a goodbye song sung like a love song. We all have that one night when we wanted to hold someone and say - hug me, who knows if tomorrow we will meet. 1964 to today - 62 years later - when a girl in a black saree stands at a party, someone still whispers, "Lag Jaa Gale." #LagJaaGale #LataMangeshkar #MadanMohan #WohKaunThi
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"Phir Chhidi Raat Baat Phoolon Ki" from the 1982 film Bazaar stands as one of the most exquisite ghazals in Hindi cinema history. Directed by Sagar Sarhadi, the film explores the grim reality of the bride-buying market in Hyderabad, yet this song serves as a breathtaking island of pure romance and aesthetics • Singers: Lata Mangeshkar and Talat Aziz • Music Director: Khayyam • Lyricist: Makhdoom Mohiuddin • On-Screen Actors: Farooq Shaikh and Supriya Pathak A Marxist Revolutionary’s Romantic Verse The lyrics of this ghazal were written by Makhdoom Mohiuddin, a legendary Urdu poet who was also a fiery Marxist political activist and a leader in the Telangana Rebellion. Despite his fierce revolutionary politics, Makhdoom possessed a deeply sensitive romantic soul. The final line of the song explicitly pays homage to him: “Yeh mehakti hui ghazal Makhdoom, Jaise sehra mein raat phoolon ki” (This fragrant ghazal, Makhdoom, is like a night of flowers in a desert) The Late-Night Waiting Melody (Raag Bageshri) Khayyam masterfully set the tune in Raag Bageshri, a Hindustani classical raga traditionally performed late at night. Raag Bageshri is fundamentally rooted in the emotion of Viraha (a woman intensely longing and waiting to be reunited with her lover). Khayyam chose this specific raga to capture the delicate, anticipatory romantic tension between the two young characters. Traditionally, cinematic ghazals are associated with Karuna Rasa (sadness, heartbreak, or melancholy). However, "Phir Chhidi Raat" breaks this mold entirely by leaning heavily into Shringaar Rasa—the aesthetic rasa of love, beauty, and decorative romance. The heavy usage of floral metaphors ("Phool ke haar, phool ke gajre" ,Garlands of flowers, anklets of flowers) makes it a celebratory anthem of courtship rather than separation Though Talat Aziz had made his playback debut a few years earlier, "Phir Chhidi Raat" skyrocketed his fame. Getting to sing a duet alongside the legendary Lata Mangeshkar under Khayyam's direction was a monumental milestone for a young ghazal singer. Talat Aziz has often mentioned in interviews that even decades later, this specific track is an absolute mandatory request from audiences at every live concert he performs around the world Music director Khayyam was renowned for giving his historical and artistic tracks a very distinct rhythmic structure. Listeners often point out that the delicate sitar pieces and the subtle Arabian/Middle Eastern flavor mixed into the string arrangements match the stylistic signature Khayyam used for other timeless soundscapes like Umrao Jaan and Razia Sultan. •#LataMangeshkar •#TalatAziz •#Khayyam •#MakhdoomMohiuddin •#SagarSarhadi •#Bazaar1982
 •#BazaarMovie Songs •#FarooqShaikh •#SupriyaPathak
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“Kahin Bekhayal Hokar” — A 1965 gem that still feels carefree From Teen Deviyan, this soulful classic is pure Mohammed Rafi magic. Composed by S.D. Burman and written by Majrooh Sultanpuri, it’s picturised on Dev Anand serenading Simi Garewal (with Nanda and Kalpana listening on the radio) on a beautifully recreated Kashmir mushaira set at Mehboob Studio in Mumbai. The song perfectly captures Dev’s breezy, urban 1960s persona — the poet who can’t quite make up his mind. Teen Deviyan itself was an interesting film. Officially directed by Amarjeet (Dev Anand’s publicist), it was actually ghost-directed by Dev himself — his first real attempt at direction before Prem Pujari. Inspired by the works of D.H. Lawrence, the story follows a young poet (played by Dev, using his real name Devdutt Anand) who falls for three very different women: the simple Nanda, the actress Kalpana, and the sophisticated socialite Simi Garewal. For its time, the film felt quite modern — the hero is torn, the women are independent, and the tone is light but adult. The song sequence is set at a literary gathering in Kashmir being broadcast on All India Radio. Dev is invited to recite his poetry and, on the audience’s insistence, breaks into this ghazal. He was only 41 during the shoot and wears a stylish fur cap that gives the mushaira a suitably authentic feel. While most of the film is in black-and-white, a few key sequences (including the climax) were shot in colour — quite a novelty then. S.D. Burman–Majrooh–Rafi together on a Dev Anand film was always special. Interestingly, an English version of the film (titled Oh Boy and Three Girls) was also planned, with music by a young R.D. Burman, but it was never released. Sixty years later, “Kahin Bekhayal Hokar” still has that effortless charm — Rafi’s gentle harkats, Burman’s understated melody, and Majrooh’s beautiful imagery of someone being touched, almost casually, by a feeling they can’t quite name. Just the kind of song that makes you pause and smile. #1960sBollywood #GoldenEra #ClassicBollywood #OldIsGold #EvergreenSongs #BollywoodClassics #Ghazal #FilmiGhazal #RafiSahab #Sadabahar
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Awaaz De Kahan Hai... There are songs, and then there are eternities captured in a voice. When Begum Noor Jehan - the Nightingale of the East, the Mallika-e-Tarannum - sang Awaaz De Kahan Hai, she didn't just sing a melody. She poured longing, love, and loss into one timeless question. In an era of no auto-tune, no remixes, just pure sur and soul, this song became a rage. From radio sets in Lahore to gramophones in Lucknow and Bombay, it ruled hearts. Decades have passed. Music has changed. Generations have changed. But play those first few notes even today, and every true connoisseur of music will stop and listen. Eyes closed. Because some voices don't age. They just become more divine. Noor Jehan lives on. In every awaaz that searches for love. #NoorJehan #MallikaETarannum #AwaazDeKahanHai #OldIsGold #MelodyQueen #NightingaleOfTheEast #VintageMelodies #TimelessClassics
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These 8 songs are enough to understand the whole life. If you really listen to them, you don't need any motivational book. #lifeisbeautiful
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HUM KISISE KUM NAHEEN (1977) - HAI AGAR DUSHMAN Wow! What a power-packed qawwali! Forget the traditional white qawwali look - Nasir Husain gave this qawwali a total Western, Glamorous twist, and that's what makes it unforgettable. The Look - Pure 70s Disco Glam: Rishi Kapoor - Not in a kurta-topi, but in his iconic Western avatar - that famous baby-pink shirt with ruffles, flared pants. Dancing, jumping, full of youthful, charming energy. Only Rishi could pull off a qawwali in a disco shirt! Zeenat Aman - Absolute fire. In a dazzling black outfit covered in glitters/shimmer, bold, confident, modern. She is not the demure qawwali girl - she is a diva challenging Rishi eye-to-eye. That swag! And holding it all together with his royal presence - the great Ajit Sahab. The Magic: Voices: Mohammed Rafi + Asha Bhosle - A jugalbandi of two giants. Rafi sahab's masti and Asha's teasing reply. Pure magic. Music: R.D. Burman - Pancham da mixes dholak qawwali beats with bongo, guitars and disco rhythm. Genius! Lyrics: Majrooh Sultanpuri - "Hai Agar Dushman Dushman Zamana, Ghum Nahi, Ghum Nahi... Koi Aaye Koi Jaaye..." It's a love anthem that says - "If the whole world becomes our enemy, we don't care." This qawwali broke all rules. No white kurtas, no Sufi mehfil. It was a stage, glitter, western dresses, and yet - 100% qawwali at heart. That's why even after 48 years, when this song plays, everyone gets up. A true masterpiece! #HumKisiseKumNaheen #HaiAgarDushman #RishiKapoor #ZeenatAman #MohammedRafi #AshaBhosle #RDBurman #BollywoodQawwali #70sMagic
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Look at this cute caterpillar 🥰🥰🥰
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Paris yesterday after Riots 😌😌
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Nazar Bacha Kar Chale Gaye Wo Varna Ghayal Kar Deta ❤️ Aaj ka gaana sirf gaana nahi, ek attitude hai !!! Film: Dil Tera Deewana (1962) Voice: The one & only Mohammed Rafi Music: Shankar-Jaikishan Lyrics: Hasrat Jaipuri On Screen: Shammi Kapoor & Mala Sinha Trivia that you will love: 1. Ye Shammi Kapoor ke sabse bade style statement gaano me se ek tha. Is gaane me unka wo famous jhatka aur andaaz pura dikhta hai. 2. Hasrat Jaipuri ne ye lyrics ek real life college crush par likhe the. Unka kehna tha - "Jo ladki nazar bachakar chali gayi, usi par ye sher ban gaya." 3. Shankar-Jaikishan ne iski dhun sirf 15 minute me banayi thi. Rafi sahab ne ek hi take me gaana okay kar diya tha. 4. Film B.R. Panthulu ne direct ki thi, jo South ke bade director the. Unhone Shammi ko kaha tha - "Is gaane me tumhe overact karna hai" - aur wahi overacting superhit ho gayi! Ye gaana aaj bhi har aashiq ka anthem hai - jo keh nahi paya, wo gaana gaa deta hai. Aapne ye gaana kis ke liye yaad kiya? Comments me batao 😉😂😂 #NazarBachaKar #MohammedRafi #ShammiKapoor #OldIsGold #DilTeraDeewana #GoldenEra #HasratJaipuri #ShankarJaikishan
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Akar Bakad Bambey Bo is taking over my feed, so it had to take over my post too! 😂 Current obsession: Akar Bakad Bambey Bo 🎶 Internet is not wrong, this one is an addiction Ye Akar Bakad Bambey Bo ne toh pura internet hilaa diya hai! Ab toh ye gaana zubaan se utar hi nahi raha 😅 Aap bhi suno aur jhoomo! #AkarBakadBambeyBo #Viral #ReelsViral
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There is a deeply moving story behind the timeless gem "Mujhko Yaaron Maaf Karna" from the 1959 film “Main Nashe Mein Hoon” Mujhko Yaaron Maaf Karna, Main Nashe Mein Hoon Movie: Main Nashe Mein Hoon (1959) Singer: Mukesh (Mukesh Chand Mathur) Music Directors: Shankar-Jaikishan (Shankar Singh Raghuvanshi and Jaikishan Dayabhai Panchal) Lyricist: Shailendra (Shankardas Kesarilal) Star Cast: Raj Kapoor, Mala Sinha, Nishi, Mubarak, Leela Chitnis, and Nazir Hussain What most people don't know is that this song marked a very emotional reunion. For a brief period, Raj Kapoor Sahab and his soul-voice Mukesh ji had drifted apart due to some professional misunderstandings. It was Shankar-Jaikishan, who were at the peak of their powers, who brought the two legends back together in the studio. The moment Mukesh held the mic again for his Raj, it was history in the making. The beauty of the song begins even before the music. That heart-wrenching opening couplet by Ghalib and song penned by the great Shailendra ji,sets the entire mood - it is not a drunkard's song, it is a confession of a lonely soul. In those days, drinking songs in films were usually treated with comedy or caricature. But here, Shankar-Jaikishan did something revolutionary. They gave Mukesh a tune that trembles, that breaks, that feels like a man on the verge of tears. And Mukesh ji,with his unmatched ability to convey pain, sang it not as a singer, but as a man apologizing for his very existence. On screen, Raj Kapoor Sahab was simply brilliant. He discarded all his usual Chaplinesque charm and delivered a performance of profound, quiet isolation. His understated, melancholic method acting, his eyes full of loneliness, were perfectly in sync with every tremble in Mukesh's voice. It didn't look like acting or playback - it felt like one soul in two bodies. That is why even today, this song doesn't feel like a film song. It feels like a personal letter of apology that we have all wanted to write to our friends at some point. #Mukesh #Rajkapoor
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Happy Navaratri and Dussehra to all. Today is the last day of the Sharad Navaratri, also simply called Navaratri. We worship the mother goddess in her various forms viz: Shakti or Durga along with Lakshmi and Saraswati. But I am not going to describe the festival and the rituals attached with it here. On this occasion I wish you Good Night with the song "Hey kaal ke panje se maata bachaao" from the film "Suhaag" (1979). It is one of Bollywood's most enduring and powerful devotional songs. The song shows Amitabh Bachchan and Rekha dance the Gujarati Dandiya elegantly. Mohammed Rafi is the voice for Amitabh Bachchan, which is written by Anand Bakshi and Laxmikant Pyarelal were the music directors. Asha Bhonsle sings for Rekha. The lyrics, penned by Anand Bakshi, serve as an intense, urgent prayer to the divine mother figure, Maa Asht Bhawani (the eight-armed Goddess Durga). It oscillates between a grand celebration of the divine name and a deeply personal plea for rescue from life's hardships. Driven by traditional folk instruments like the dholak, tabla, and manjira (cymbals), the song mimics the frantic, fast-paced rhythms of a traditional Gujarati Garba. The tempo accelerates significantly during the chorus, shifting the mood from a desperate prayer into a triumphant victory dance (Jai Kara). In the film the song successfully bridges spiritual philosophy, musical grandeur, and narrative tension. The song masks underlying real-world danger with spiritual ecstasy, standardizing a trope where intense action or revelations culminate at a religious festival. Decades after its release, the song remains a staple anthem across India during the annual Sharadiya Navratri festival and Dussehra. Its opening chant is instantly recognizable and is frequently covered by modern bhajan singers in live stage performances. So, here is this song, which emphasizes the Devi as an entity existing beyond temporal bounds, for your listening pleasure. So, now rejoice in this festive season and make the most of it by grooving to the tune of this popular Navratri song in praise of Maata.
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This one picture explains the whole meaning of Dussehra better than any speech. On top you see Shubh Dussehra, and below it an arrow going through ten heads. It looks like Ravana, but read carefully. *On the top are the traits of Lord Rama - the ones we should live by.* Vinirbandh - Persistence Kshama - Forgiveness Sheel - Integrity Namrata - Modesty Dayalutvam - Kindness Sneh - Love Asha - Hope Dhairya - Courage Vivek - Wisdom Nigrah - Self Regulation These are not just words. These are the ten qualities that made a man, God. Rama never left these even when he lost his kingdom, his wife, everything. He remained forgiving to Kaikeyi, modest in victory, courageous in exile, self-regulated even in anger. *At the bottom are the ten traits of Ravana - the ones we should burn inside us.* Vivash - Impulsive Krodh - Anger Lobh - Greed Atya Spriddhi - Arrogance Irshya - Jealousy Dvesh - Hatred Nirasha - Despair Sanshaya - Indecisiveness Moh - Delusion Aalasya - Lethargy Ravana was the most learned, most powerful Brahmin of his time. He had the Vedas in his memory, Shiva in his devotion, gold in his Lanka. But he lost because of these ten. He could not control his anger, his greed for Sita, his jealousy of Rama, his arrogance that I can never be defeated. And that is why at the bottom it says in Sanskrit - *Ramadivat Vartitavyam Na Tu Ravanadivat* One should behave like Lord Rama and not like Ravana. Bhagwan Ram ki tarah vyavhar karna chahiye, Ravan ki tarah nahi. Dussehra is not just about burning a big effigy outside. It is about checking these 20 words inside. 10 to keep, 10 to burn. This Dussehra, which Ravana are you burning? Shubh Dussehra.
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There are some songs that are not just heard, they are felt like a wound that never healed. Woh Bhooli Dastan Lo Phir Yaad Aa Gayi is one of them. The year is 1961. The film is Sanjog. Not a big blockbuster, but a deeply emotional story of a mother separated from her children, of fate playing its cruel games. The music is by Madan Mohan, the ghazal ka shehzada, the lyrics are by Rajinder Krishan and the voice is Lata Mangeshkar in her most fragile, most heartbreaking form. It is picturized on Anita Guha, an actress known for playing goddesses, but here she plays a very human woman. A mother who has lost her family, who is now on the verge of a mental breakdown. She is sitting alone, looking at nothing, and suddenly a tune from her past comes back to her. It is not a performance. It is a psychological flashback. The camera does not move much, it just stays on her face, because the real drama is inside her eyes. Some say this was one of Anita Guha's finest acting moments, where she had to show nostalgia, guilt and madness all in one song without a single dialogue. And now the magic behind the music. Madan Mohan and Lata Mangeshkar. The world knows their combination was sacred. But for this song, Madan Mohan did something very unusual for 1961. He completely avoided the dholak and tabla. He built the entire rhythm on western percussion and soft brushed drums with a haunting piano undertone, so that it would sound like a memory, not like a song. A memory does not have a taal, it has a heartbeat. That is what you hear in this song. There is a famous studio anecdote. During the recording, Lata Didi asked Madan Mohan, isko kitna dard se gaaun. Madan Mohan said, itna ki sunne wale ko lage aap gaa nahi rahi, yaad kar rahi hain. Sing it so that it feels like you are not singing, you are remembering. Lata Didi sang it in almost one take, in a very low octave, with that slight break in her voice on the word khat. And after the take, the whole studio was silent for a minute. Rajinder Krishan Sahab's lyrics are also poetry of the highest order. Nazar ke saamne hum kal chale gaye, khatam bas wahi se yeh kahani ho gayi. Two lines, and a whole lifetime of separation is explained. Why this song never gets old is because every one of us has a bhooli hui dastan. A face we left behind, a house we left behind, a version of ourselves we left behind. And on some quiet night, without any reason, that story comes back, and for a few minutes, we live it again. Woh bhooli dastan, lo phir yaad aa gayi. #WohBhooliDastan #LataMangeshkar #MadanMohan #RajinderKrishan #Sanjog1961 #EvergreenGhazal #GoldenEra #OldIsGold #RetroMelody #LataMangeshkarSongs #MadanMohanMagic #ClassicBollywood #VintageHindiSongs #MelancholicSongs #GhazalLovers #BollywoodClassics #HindiCinemaGold #SoulfulMelodies
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