Update this morning: Jordanian security forces arrested three suspects early this morning, 26 October, following a shootout.
Not far away from where I am at the moment, Christians gathered in a church in Jordan to bury one of their own. Instead, a funeral became the scene of another terrible loss of life. Reports from Karak say that nine people were killed and around 40 injured when gunmen attacked mourners at St George's Greek Orthodox Church on 23 October.
There is something particularly disturbing about violence directed at a funeral. The mourners had gathered in prayer to commend the dead to God's mercy, console the bereaved and affirm the Christian hope of the Resurrection, a place of sanctuary became a place of terror. Jordan is also a significant location. Its Christian communities have ancient roots and the country has long presented itself as a place where Muslims and Christians can live together in relative peace. An attack upon a church therefore raises questions not only about the security of a religious minority, but about the protection of a shared civic life.
Authorities have described the attack as terrorism, although the perpetrators' affiliations and motives had not been established in the initial reporting. Condemning this atrocity does not require inventing explanations for it. Religious freedom means more than permission to believe privately, it means being able to worship, gather, mourn and bury our dead without fear of violence. We must pray for the victims and their families, but we should also recognise the wider responsibility to defend that freedom for every religious community. A society's commitment to coexistence is tested not by its ceremonial declarations of tolerance, but by whether people can enter their places of worship in safety. reuters.com/world/middle-eas…
Not far away from where I am at the moment, Christians gathered in a church in Jordan to bury one of their own. Instead, a funeral became the scene of another terrible loss of life. Reports from Karak say that nine people were killed and around 40 injured when gunmen attacked mourners at St George's Greek Orthodox Church on 23 October.
There is something particularly disturbing about violence directed at a funeral. The mourners had gathered in prayer to commend the dead to God's mercy, console the bereaved and affirm the Christian hope of the Resurrection, a place of sanctuary became a place of terror. Jordan is also a significant location. Its Christian communities have ancient roots and the country has long presented itself as a place where Muslims and Christians can live together in relative peace. An attack upon a church therefore raises questions not only about the security of a religious minority, but about the protection of a shared civic life.
Authorities have described the attack as terrorism, although the perpetrators' affiliations and motives had not been established in the initial reporting. Condemning this atrocity does not require inventing explanations for it. Religious freedom means more than permission to believe privately, it means being able to worship, gather, mourn and bury our dead without fear of violence. We must pray for the victims and their families, but we should also recognise the wider responsibility to defend that freedom for every religious community. A society's commitment to coexistence is tested not by its ceremonial declarations of tolerance, but by whether people can enter their places of worship in safety. reuters.com/world/middle-eas…
We had a really different experience yesterday for Mass and attended Our Lady Queen of Peace here in Egypt, a Church run by the Coptic Catholic Eparchy of Ismailia, which is part of the Coptic Catholic Patriarchate of Alexandria. The Church has a Roman Rite Mass as well as Coptic liturgy (it would have been nice to attend that as well). It is incredible that almost anywhere you go in the world, you can be part of our wonderful Catholic community!
Mark Lambert retweeted
Today, at the meeting of the organizers of the Summorum Pontificum Pilgrimage, Christian Marquant commented on the controversy stirred up on social media by people who wish to sow confusion:
1. The request to use the altar of the Chair in St. Peter’s Basilica was made on the day of Bishop Athanasius Schneider’s audience with Pope Leo at the Vatican, on 18 December 2025, ten months and one week before the Pilgrimage.
2. On 7 August, eight months after the request, a negative response arrived from the Secretariat of State of the Holy See. No alternative date was suggested for the Mass, contrary to what's claimed by those people hungry for the limelight.
3. On 8 September, Father Claude Barthe, chaplain of the Pilgrimage, sent a request to the Secretariat of State asking whether the Pilgrimage might enter the Basilica to pray at the tomb of St. Peter, as had happened in the fourteen previous years, even when no Mass was celebrated there: “May we nevertheless, on the coming 24 October, enter the Basilica in procession, pray for the Pope at the Confession, and adore the Blessed Sacrament at the Altar of the Chair? The Basilica’s sacristy informs us that this would be possible at 1 p.m., should Your Excellency grant us the necessary permission.”
4. On 30 September, the response was sent by post, delivered a few days later to the Apostolic Nunciature in Paris, and only reached Father Barthe on 12 October, less than two weeks before the Pilgrimage. The response was negative. The pilgrims would not even be allowed to enter the Basilica to pray.
5. This was not disclosed immediately at that time because the organizers still tried to obtain permission for the group to enter the Basilica, given the importance of that gesture and the scandal it would represent for the pilgrims, and for Catholics in general, to be denied entry in the context of a pilgrimage. Since these efforts were unsuccessful, the announcement was made one day before the procession that led the pilgrims to St. Peter’s Square.
6. Christian Marquant lamented the confusion stirred up by people who have no connection whatsoever with this initiative of Catholic faithful, and he emphasized that the Summorum Pontificum Pilgrimage has at its heart love for the Pope and for the Catholic Church.
Long live Christ the King! Viva Cristo-Rei!
Great news, despite being banned by Tobin and being rushed into hospital, Fr Perricone is out and preaching about Christ the King! youtube.com/watch?v=N2ut5bL2…
Fantastic news from Reykjavik!
Replying to @sitsio
I am one of seventeen catechumens and confirmants who will be recieved into the Catholic Church in our cathedral in Reykjavík on November 1st, All Saints Mass. People of all ages, young and older, former protestants and atheists. Our church is vibrant and reverent.
You can't deny that it is interesting that this is happening in one of Europe's most secularised regions.
Catholic leaders in Scandinavia are reporting growing interest in conversion to the Faith. I didn't have the Nordic countries becoming a hopeful story for Catholic evangelisation in my predictions for 2026!
According to OSV News, Catholic communities in Norway and Denmark are seeing increased interest from adults seeking to enter the Church. Immigration accounts for much of the wider growth in Catholic numbers, so we should resist declaring a great religious revival just yet. Nevertheless, there is something fascinating about people discovering Catholicism in societies which have spent generations treating Christianity as an increasingly irrelevant historical inheritance. Perhaps secularisation has not eliminated the fundamental human questions about truth, meaning, morality and our ultimate purpose. It has simply left many people without convincing answers.
Interestingly, some Catholic leaders have cautioned that younger converts may initially be attracted by the Church's opposition to prevailing cultural trends. That may be a starting point, but it cannot be the destination. Catholicism is not simply a conservative alternative to progressive secularism. It is a claim about reality, founded upon the person of Jesus Christ.
People may first encounter the Church through traditional liturgy, beauty, moral clarity or the intellectual coherence of Catholic theology. But genuine conversion ultimately requires an encounter with Christ and a willingness to be transformed by Him.
I wonder whether there is a lesson here for the wider Church. We spend enormous energy discussing how to make Catholicism more accessible to modern society, sometimes appearing embarrassed by precisely those teachings which make it distinctive. Yet perhaps some people are seeking the Church because she offers something fundamentally different from the culture around them. If people are rediscovering Catholicism in societies which have largely forgotten it, surely our responsibility is not to dilute what they are discovering, but to help them encounter its fullness.
The Nordic experience does not yet prove that secularisation is reversing, but it certainly challenges the assumption that Europe's religious future has already been decided.
A lovely moment at St John’s Co-Cathedral in Valletta, Malta, this morning, as Mgr Dominik Maria Meiering, a canon of Cologne Cathedral and art historian, joined the community for the Conventual Mass alongside a group of his parishioners. A beautiful reminder of the universality of the Catholic Church, united in faith and prayer across nations and cultures.
Mark Lambert retweeted
A very carefully worded, accurate but heartfelt protest over the treatment of traditionalists today needs to reach the ears of Pope Leo. Bishops friendly to the ancient rite must defend faithful Catholics.
I feel sick that this happened. It makes no sense. Absolutely no sense.
They were denied entry. They processed anyway. Faithful Catholics whose only “fault” is that they remain grateful to Pope Benedict for Summorum Pontificum, were denied entry into St. Peter’s Basilica, where they hoped to conclude their procession through the Pilgrim’s Door and recite the Credo over the bones of the first pope. They came anyway, and went as far as they could. God bless them and their loyal hearts.
Traditiones custodes amounts to a declaration of war by the Church on itself. It is insanity that faithful believers are ostracised in this way. It speaks of a confused hierarchy that doesn’t understand who or what they are. Pope Leo needs to sort this out!
Well this is nice! We’ve left the English storms, the rain, the wind and the cold and we are on a bit of a half term adventure by the Red Sea.
Pope Leo XIV addressed the canon-law faculty of the Pontifical Gregorian University on 23 October. What he said offered a rather important reminder to those who govern the Church: canon law is not simply a collection of regulations to be enforced or set aside according to pastoral convenience. Its ultimate purpose is the salvation of souls. The Pope emphasised that the Church's law must be understood in the light of her supernatural mission, with justice inseparable from truth and mercy.
I think this has considerable implications for some of the controversies currently troubling the Church. We often hear appeals to pastoral mercy as though the law were an unfortunate obstacle to compassion. Equally, some Catholics can approach canon law as though the correct application of a regulation automatically resolves every question of justice. Neither approach is adequate. Mercy without justice risks becoming arbitrary government, while law without charity risks forgetting the people it exists to serve.
Canon law protects more than institutional order. It safeguards the rights of the faithful, establishes limits upon the exercise of ecclesiastical authority and provides procedures through which decisions can be challenged. Those protections become particularly important when bishops exercise disciplinary powers, restrict established liturgical practices or make decisions affecting the spiritual lives of entire communities.
A bishop's authority is real, but it is not unlimited. Nor does invoking pastoral necessity automatically make every exercise of that authority prudent or just. The same principle applies when dealing with clerical abuse. Genuine concern for victims requires accountability and transparency, but justice also demands fair procedures and respect for the rights of the accused. We cannot defend due process only when we approve of the person seeking its protection. This is why Leo's insistence upon the theological purpose of canon law is so welcome. The Church is not a secular corporation whose regulations exist principally to protect the organisation, nor is she a collection of individuals free to disregard legitimate authority whenever they disagree with it. She is a supernatural communion in which authority itself is ordered towards the good of souls.
The salvation of souls is the supreme law of the Church, but it must never become a convenient slogan used to justify ignoring the very protections established for their benefit.
If Leo intends this understanding of justice, truth and mercy to characterise his pontificate, it provides a demanding standard against which the decisions of the entire hierarchy, including Rome itself, ought to be measured. You can read his full address here vatican.va/content/leo-xiv/e…
While the world debates how to end the war in Ukraine, something rather extraordinary happened at the Vatican. Major Archbishop Sviatoslav Shevchuk placed a list of hundreds of Ukrainian prisoners directly into the hands of Pope Leo XIV.
Shevchuk, head of the Ukrainian Greek Catholic Church, thanked the Pope for the Holy See's efforts to secure the release of prisoners, return Ukrainian children and assist civilians suffering under Russian occupation. Cardinal Matteo Zuppi has also been involved in humanitarian diplomacy, while another Vatican aid mission is being prepared.
I think this deserves more attention because it reveals an aspect of Vatican diplomacy that is easily overlooked amid arguments about papal statements and the Holy See's relationship with Moscow. Catholics are perfectly entitled to question whether the Vatican has always spoken with sufficient moral clarity about Russian aggression. Humanitarian engagement must never become an excuse for moral ambiguity, and we should not confuse diplomatic access with concrete success. But there is something profoundly Christian about insisting that the victims of war must never become mere statistics.
Behind every name on Shevchuk's list is a family waiting for news, perhaps uncertain whether their loved one is even alive. The Church's diplomatic influence should be judged not only by the strength of its public condemnations, but also by what it can accomplish for those who have no voice and little power. Peace cannot simply mean the absence of fighting while injustice remains unaddressed. Equally, the pursuit of justice must never make us indifferent to opportunities to rescue prisoners, reunite families and relieve suffering.
Perhaps the most compelling expression of Catholic diplomacy is not another carefully worded communiqué, but a prisoner returning home because someone refused to forget his name.
That is a mission worthy of the Church's moral authority.
"My hope is for a Church in which the Gospel is preached with joy, the wisdom of our tradition mined with fidelity, the sacraments celebrated with dignity and welcome, and the seminaries, convents and youth groups teeming with new life; a Church in which our parishes, chaplaincies and educational institutions are true centres of the new evangelisation, our laity theologically literate and spiritually well-formed, our outreach to the needy effective and growing, and God glorified above all." — Archbishop Anthony Fisher OP
Homily of Installation as Archbishop of Sydney, 2014.
There is something rather uncomfortable about seeing Cardinal Timothy Radcliffe OP, now 81, still occupying such a prominent place in the Vatican's educational establishment. On Friday, he addressed a major conference on Catholic education, attended by Dominican brothers and sisters from around the world.
I wonder what the younger Dominicans make of him?
Here is a man who once led their Order, whose motto is Veritas — Truth — and whose public interventions on sexuality and relationships have repeatedly raised serious questions about fidelity to Catholic teaching. Katherine's examination of his involvement in the controversial Pimlico Mass earlier this year is particularly worth revisiting. (see reginaunscripted.org/2026/07…)
Yet Radcliffe remains an influential voice in the formation of Catholic educators.
What an incredible irony in that Pope Leo told the same conference that young people must be helped to discern, to seek truth and to discover Christ. Excellent advice. But surely Catholic education must involve more than encouraging curiosity and confidence? It must also have the courage to teach what the Church actually believes, particularly when those truths are unfashionable. The Dominicans have given the Church some of her greatest defenders of orthodoxy, not least St Thomas Aquinas.
One wonders what the Angelic Doctor would make of the theological direction represented by one of his Order's most celebrated contemporary sons. The question is whether the Church's continued elevation of his voice, without adequately addressing the controversies surrounding his public witness, sends precisely the wrong message to the next generation entrusted with preaching the Truth.
Mark Lambert retweeted
A Catholic podcast has told the faithful that the Church's teaching on the death penalty is a "break from Divine revelation." They used a tape measure and put the change in "the last half inch": Francis and Leo. It was John Paul II who wrote in 1995 that cases requiring execution are "very rare, if not practically non-existent." Benedict kept that teaching. Francis finished the sentence, and Leo repeated it.
We find common ground over how ‘inadmissability’ fits with Trent and Aquinas, a problem discussed seriously by theologians. But telling Catholics that three popes have abandoned Divine revelation highly concerns me, and risks appointing oneself the judge of the deposit of faith!
The claim that bothers me the most is that execution can offer the condemned salvation. While I can’t deny the lived experience of Fr. Nix (@PadrePeregrino/@FrDaveNix) or Romero (@JesseRomeroShow) in prison and gang ministry (and this was very moving to hear), it seems far too positive — although I certainly won’t argue that the Church these days seems much less visibly concerned about “salvation” than in the way She used to be, or in as expressed in earlier teachings.
The Fundamentalism at work with proof-texting is also flawed: Gen 9:6 belongs to the Noahic covenant and if read in isolation, one must explain why Cain gets a protective mark (Gen 4:15) and why Jesus disarms the stoning in John 8. Romans 13 establishes that civil authority is legitimate, but doesn’t simply require the state to use the sword. Dei Verbum 12 tells us to read Scripture within its unity and within the living Tradition, and listing isolated verses seems to do the opposite. It seems disassociated from history and the full repertoire of biblical interpretation.
Donum Veritatis §§24–31 sets out how a theologian raises a difficulty: privately, through proper channels, and without turning it into public opposition.
In short — I think Nix and Romero give us valuable food for thought, even if I can’t grant that current CC teaching represents a clear break from natural law, Divine revelation and Magisterium exactly how they do.
I encourage you to listen and reflect for yourself:
🎧 jesse-romero-show.captivate.…
#Catholic #DeathPenalty #CatholicChurch #PopeLeoXIV #Magisterium #DevelopmentOfDoctrine
This appears to me to be completely level headed reporting stating the facts. And it fits the narrative. I don't want it to be true, but it does seem to be what has happened. If you love the Church's Tradition, the current (very temporary) leadership of the Church doesn't want you anywhere near them. This is what Pope Francis fashioned.
Some theories are circulating online about the Latin Mass pilgrimage, spread by people unconnected with it.
Some clarity below —
Organisers asked for permission for the Vatican Mass, via a letter delivered directly to Pope Leo by Bishop Schneider in December. The pilgrimage is in its 15th year, and is always held on the same date.
Organisers received no answer about the Mass until August, when the Secretariat of State replied to say they could not have Mass in the Vatican. Pilgrimage organisers then announced publicly that no Mass would take place in the Vatican.
Instead, pilgrims would process into the Vatican at 1pm on the Saturday, and then go to St Mary Major for a 3pm Mass. Permission for the procession into the Vatican was granted in April 2026.
Weeks after this, in September, St Peter’s announced an event taking place at 3:30pm at the Altar of the Chair (used by the pilgrimage last year for Mass).
Then this week – just yesterday I am told – organisers received another letter from the Secretariat of State informing them they could not even process into the Vatican as planned, and as permitted since April. Basilica events are not the prerogative of the Secretariat but of the Archpriest & the Fabric of St Peter’s: hence why the Secretariat of State’s involvement is so strange.
On Saturday, pilgrims walked through the streets up to the obelisk in St. Peter’s Square – accompanied by Italian state police – where they were stopped by the Vatican as this was the limit of the Italian police’s jurisdiction.
Then they were informed that their usage of St Mary Major’s had changed: they could only be inside for an hour.
Thus meaning that the planned and authorised pontifical solemn Mass would have to be a low Mass.
Also St Mary Major’s informed pilgrimage that no official photos could be taken
Mark Lambert retweeted
The blocking of faithful pilgrims is a bad look for the Vatican. What happened to Todos, Todos, Todos… Everyone, Everyone, Everyone?
Very interesting 🤔
Good grief.
Again, I attend the TLM in Rome with the ICKSP and with the FSSP when I'm in the States. I have attended this TLM pilgrimage many times over the years. I am NOT a journalist or blogger who gets paid to rage. I am, however, someone who has been organizing pilgrimages like this for decades and knows exactly how the Vatican and the churches work.
The news over the last few days is that the TLM pilgrimage Mass was not allowed in Saint Peter's Basilica, that the Vatican threw together an event to block them, that the group was denied entry into the basilica to pray, and that they were only allowed one hour at Saint Mary Major at the last minute, with no photos.
Let me break this down...
Celebrations for the 800th anniversary of the death of Saint Francis were being planned as early as 2021. Meetings took place with Pope Francis in 2022 to discuss the events. In January 2025, the Italian government met with Vatican officials to plan the events. In January 2026, Vatican News referenced planned events to take place throughout the year. So despite what some are saying, the Franciscan event that is happening today was not thrown together to block this Mass at the last minute. In fact, this event coincides with a huge event that starts tomorrow in Assisi, where 5,000 people have registered and which Pope Leo was originally scheduled to attend.
When the organizers requested the Mass for this day, they were told the altar was already reserved and offered another day or another location. They chose another location, Saint Mary Major. No scandal.
As for the procession, the group was not banned from entering. They were not allowed to process in. They could not carry their flags and banners and would have to enter through security like everyone else. If you check the photos, you'll see that the line at that time was over an hour long. So if they arrived at their scheduled time of 1 p.m., it would have been difficult to get through security and across town in time for their 3 p.m. Mass.
👏🏻 Props to the PR people who positioned the group for a photo in front of the walls set up for construction of the Nativity scene instead of moving them over a few feet for an unobstructed view of the basilica! 👏🏻
Last year, we were able to process in because there was a dedicated entrance for the Jubilee with very little wait. Anyone could process in (unfortunately), which is why we ended up with some inappropriate processions. But that was an exception during the Jubilee. Normally, groups cannot just process beyond the piazza, as was the case today.
As for the Mass at Saint Mary Major, they allow one hour for Mass. I have been here with cardinals leading pilgrimages of hundreds of people. Do you know how much time they were allowed for Mass? One hour. Saint Mary Major says on their Mass reservation form and in their confirmation emails that private groups are allowed one hour. Could they have made an exception? Sure, but they don't usually for cardinals bringing busloads of people, so why would they here?
And for the photos during Mass, permission to use a professional photographer has to be requested well in advance. Did the organizers know this and make the proper request? I don't know. Professional photos on Vatican property, including Saint Peter's Basilica, Saint Peter's Square, Saint Mary Major, Saint John Lateran, Saint Paul Outside the Walls, and the Scala Santa, require special permission. I've been making these requests for years. It's simple, but getting a reply takes time. It is the Vatican, after all. So perhaps they did not have permission or even ask for permission.
There is plenty to question in the Church, but if you're not looking for clicks, this looks more like poor planning and poor communication, possibly on both sides, than some grand conspiracy.























