Jeremie Pelletier retweeted
I remade my website:
sebastianaaltonen.com
Includes full publication list with links to slides/talks, github projects and my blog.
SquareSpace is gone. It’s a custom static page generator now. Faster and better.
Jeremie Pelletier retweeted
Two thoughts from Jonathan Kozol
"Children sometimes understand things that most grown-ups do not see."
"Pick battles big enough to matter, small enough to win."
Jeremie Pelletier retweeted
“Heaven isn’t about what’s around you, its about what’s inside you” - my father
Jeremie Pelletier retweeted
This amazing! I wish group theorist (and creator of the finite automata 'game of life'), John Conway were still here to see this: cfsg.axiommath.ai/. 43M lines of Lean proof.
Jeremie Pelletier retweeted
“It is always the mark of a barbarian to destroy something he does not understand.”
— Arthur C. Clarke
Jeremie Pelletier retweeted
Happy International Artists Day to all the incredible creators out there !!
I think art can be found in so many things we don't always think of as art. It could be the way you arrange flowers, how you cook a meal, or even the way you make a joke and post it
No matter what you create from the heart, I believe it's worth sharing. Whether it's with your friend or for the world.. you never know where it might end up. Like this song for example - this is Canon in D by Pachelbel, and it was written in the 1600s.. and here I am in the 2020s playing it in my own style :) It's lived on for centuries ! You never know how far something you create might travel <3
Jeremie Pelletier retweeted
"how hard can it be" is how you build something never done before.
it's an extremely useful delusion to have.
Jeremie Pelletier retweeted
Replying to @JonChevreau
"To people whose minds go blank when they hear something ending in 'illion', all big numbers are the same."
~Douglas Hofstadter's "On Number Numbness"
Jeremie Pelletier retweeted
I've been working off-and-on on a programming language since December. The repo is private. Only 2-3 people have seen it. I have no plans to make it public, to write a paper about it, anything. I just … like … building languages to explore ideas. It's my little basil plant.
Jeremie Pelletier retweeted
I know I might sound like an old record, but why does undoing a change in a material take seconds?
I don't care if it's 10 or 2.
Why is the unit of measurement *seconds*?
I will not stop pointing this out until developers everywhere understand how fast PCs are.
Jeremie Pelletier retweeted
The best career decisions I've made felt a bit too early at the time.
Readiness is something you grow into.
Not something you wait for.
Jeremie Pelletier retweeted
On my way to the office this morning, I passed a group of young people protesting, a Palestinian flag draped over their shoulders.
And I asked myself a question I can't shake: why does this generation always fall into the same trap? No matter the history. No matter the context. Even the ones from wealthy families, who went to the best schools, who were dealt every good card. Always the same trap.
I don't think it's stupidity. I think it's a mechanism. And a mechanism can be taken apart, piece by piece.
A. The observation: everything the state touches becomes unaffordable.
Look at economist Mark Perry's famous chart, the one people call "the chart of the century." It tracks US prices since 2000.
At the top, what explodes: hospital services, college tuition, textbooks, childcare, housing. Increases of +100%, +150%, up to +250%, far above general inflation.
At the bottom, what collapses: TVs, software, phones, toys, clothing. A TV today costs a fraction of what it did in 2000, for an infinitely better product.
Look at what separates the two groups. It isn't technology. It isn't complexity. It's one variable: how much the state is involved.
At the top, sectors that are subsidized, regulated, shielded from competition, where the state funds demand and blocks supply. At the bottom, sectors where companies fight every single morning to serve you better and cheaper.
B. The mechanism: why it's systematic.
When the state subsidizes demand without freeing supply, prices rise. Every time. Guaranteed student loans, and universities raise tuition. Housing aid plus blocked building permits, and rents skyrocket. Administered healthcare, and bureaucracy eats the budget before it ever reaches the patient.
In France it's even more vicious, because the price doesn't disappear: it hides. You never see the hospital bill, you pay it through payroll contributions. You never see the cost of school, you pay it through taxes. Public spending at 57% of GDP, one of the heaviest tax burdens in the world, more than €3.4 trillion in debt. And the result? Overflowing ERs, falling PISA scores, young people who can't afford to live in the city where they work.
The market didn't fail in these sectors. It was never allowed in.
C. Suffering demands a culprit.
A 22-year-old lives all of this in their bones. They can't find a place to live. Their degree either buries them in debt or opens no doors. The future feels blocked. That suffering is real, and I don't deny it for a second.
But human beings can't stand suffering without a culprit. They need a face. A scapegoat.
And this is where everything is decided: who taught them how to read the world?
D. Whoever tells the story picks the villain.
Schools are public. Universities are public. Culture runs on grants. Film goes through funding committees. Public broadcasting shapes the narratives. The people handing down the interpretive framework are, overwhelmingly, paid by the very system that creates the problem.
Do you really think that system is going to name itself as the culprit?
No. It names the capitalist. The boss. The landlord. "The rich." The multinational. The commercial West. Same role, same casting, every time.
E. One lens, a thousand causes.
And this brings me back to that flag. A generation taught to read every situation through a single lens, oppressor on one side, rich, Western, capitalist, oppressed on the other, will apply that lens everywhere. To housing. To climate. To conflicts on the other side of the world. The cause changes, the lens stays. That's why the trap is always the same: it's not the cause that draws them in, it's the way of thinking that was installed in them.
F. The perfect inversion.
Here's the irony. Capitalism is the force that drove down the price of almost everything it touched. The state is the force that blew up the price of almost everything it captured. And young people blame the first for the crimes of the second.
It's like blaming the firefighter for the fire because you saw him at the scene.
G. The ballot box confirms it.
In the US, a few weeks out from the midterms, a large share of urban young voters is getting ready to vote Democrat for more state, more spending, more regulation. New York elected a self-described socialist mayor, carried by young voters, on promises of rent freezes and city-run grocery stores. Rent freezes, the policy that has made housing scarcer everywhere it's been tried. The cure that worsens the disease.
In France, it's the same play in two acts. Part of the youth votes for the radical left, which promises more state. Another part votes for the center, which promises to "manage" the state well, and has dug the debt deeper than ever. Two different ballots, one shared assumption: the problem is the market, the solution is the state.
H. The way out.
These young people aren't stupid. They're right to be angry. They're just aiming at the wrong target.
The day they understand that their rent, their tuition and their hospital are expensive precisely because the state runs them, their anger will change direction. They'll stop protesting against those who create. They'll start protesting against those who capture.
That day, the greatest intellectual scam of our time will be over.
Jeremie Pelletier retweeted
Replying to @RampCapitalLLC
orpheus descends into the underworld to rescue eurydice. dante goes through the inferno before reaching paradiso. odysseus has to sail to the edge of the world to summon the dead before he returns home.
as jung says, "the meeting with oneself, is at first, the meeting with one's shadow. the shadow is a tight passage, a narrow door, whose painful constriction no one is spared who goes down to the deep well. but one must learn to know oneself in order to know who one is"
descend into the underground! do not fear your darkness.

























