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In my troubles, walk with me.
In my troubles, walk with me.
When my life becomes a burden,
I want Jesus to walk with me.
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The dispute between Protestants and Catholics on justification is, for the most part, mere logomachy.
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Every dialogue with a modernist:
>hereโs a commandment from God
โbut how come The Church doesnโt enforce it anymoreโ
>hereโs what the saints teach
โbut our clerics donโt teach that nowadaysโ
>clerics must follow the saints also
โbut the saints are not infallibleโ
>and you are?
โฆ
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Spoke with some baptists outside the student union today. They were inquiring into Anglicanism. Pray that they be lead out of the defective faith of the baptists into the fullness of the catholic faith of England.
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2 hours of scrolling a day is 730 hours a year. You could read through the Bible 5 times or more with 730 extra hours.
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Whole household baptisms today at church (7 total). Was amazing and a reminder to remember your baptism!
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Fathers: Bring your family to morning and evening worship. Sanctify the Sabbath. Baptize and catechize your children. Love your wife. God does wonderful things through ordinary obedience.
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According to Pope Pius II (Aeneas Sylvius), John 6 is not primarily about the Eucharist (although it is not excluded from the meaning of Christ's words!):
Writing against an argument of the Bohemians for communion under both kinds that was based on this passage, he says:
โBut it is not in the Gospel of John, to which you attribute this meaning. There, sacramental drinking is not commanded, but spiritual drinking is indicated. . . . The Lord declares by these words, that not physical eating or drinking is contained there, but spiritual mysteries are hidden, when He says, 'It is the Spirit who gives life; the flesh profits nothing.โ And again, โThe words that I have spoken to you are spirit and life.โ Do you want to clearly understand that the Evangelist is speaking about spiritual eating, which is done through faith? Pay attention to what the Lord says: โHe who eats and drinks,โ these are words of the present, not of the future time. So at the time the Lord spoke these words, there were people who were eating and drinking him. Yet the Lord had not yet suffered, and the sacrament had not yet been instituted. How, then, were they eating and drinking Christ, except spiritually, through faith and love, believing in him and doing his works? For He had also said earlier: โI am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst.โ Those who believed in Him and followed His works were the ones eating His flesh, and they were the ones drinking His blood. And this is the truer meaning of the Gospel, because in no other way could the flesh be eaten or the blood of Christ be drunk. For the Lordโs speech was figurative, just as He said to the Samaritan woman, and on the cross said He thirsted, because He thirsted for her faith and our salvation.โ
Pope Pius II [Aeneas Sylvius], โEpistle 130,โ as contained in Epistolae Familiares. De Duobus Amantibus Euryalo et Lucretia. Descriptio Urbis Viennensis, ed. Nicolaus de Wyle (Nuremberg: Anton Koberger, 1481). For this, I used archive.org/details/ita-bnc-โฆ
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First thing Deven and I see walking into the Prayer Book Society meeting:
๐งฆ ๐ ๐ฆถ ๐ฆถ
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โWhatsoever is dearest to us upon earth is our Isaac; happy are we if we can sacrifice it to God: those shall never rest with Abraham that cannot sacrifice with Abraham.โ
- Bp. Joseph Hall, Meditation on the Sacrifice of Isaac.
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โWe are justified by works, and not by faith only, by which are meant the fruits of sanctification. For true faith and true holiness will show itself by good works; faith giveth us the first right, but works continue it, for otherwise a course of sin would put us into a state of damnation again; therefore at the last judgment these are considered: Rev. xx. 12, โAnd the dead were judged out of those things which were written in the books, according to their works;โ Mat. xxv. 35, 36, โFor I was an hungry, and ye gave me meat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.โ Faith is our consent, but obedience verifieth it, or is our performance of what we consented unto, the one as covenant-making, the other as covenant-keeping; we are admitted by covenant-making, but continued in our privileges by covenant-keeping: Ps. xxv. 10, โAll the paths of the Lord are mercy, and truth, unto such as keep his covenant.โโ
โThomas Manton, Sermon on Romans 8:33
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Some solid classic-moderate Calvinists to follow!
@reformed_TJ
@AgentCLol1
@AustinCBrown2
@Calvy_CoG
@Canonandcreed
@kyotoisreformed
@EdwinNunez1646
@DordtyHylemorph
@CalebDixonSmith
@ToCelestialCity
@Neved317
@WesternCatholik
Thereโs plenty more but I donโt want to expose them ;)

























