Matthew Pearson☩ (@_matthewpearson) header
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Presbyterian | Forklift Certified

Florida, USA
Joined November 2016
Photo by Matthew Pearson☩ (@_matthewpearson)Photo by Matthew Pearson☩ (@_matthewpearson)Photo by Matthew Pearson☩ (@_matthewpearson)Photo by Matthew Pearson☩ (@_matthewpearson)Photo by Matthew Pearson☩ (@_matthewpearson)Photo by Matthew Pearson☩ (@_matthewpearson)Photo by Matthew Pearson☩ (@_matthewpearson)Photo by Matthew Pearson☩ (@_matthewpearson)Photo by Matthew Pearson☩ (@_matthewpearson)Photo by Matthew Pearson☩ (@_matthewpearson)
“If thou, LORD, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with thee, That thou mayest be feared.” Psalm 130:3-4
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"We hold that good works are necessary for salvation for all believers in both ways: 1. By necessity of precept, because they are commanded by God and owed by man; 2. By necessity of means, because they are inseparably connected with salvation. " Francis Turretin
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One decade of being on Xitter
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Muting Joel Berry has brought immense peace to my timeline
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It's kind of hilarious how frequently I've retweeted this
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Muting Joel Berry has brought immense peace to my timeline
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Matthew Pearson☩ retweeted
a small reminder
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“Let no one be surprised if he hears ministers of the gospel dwelling much on the importance of prayer. This is the point we want to bring you to,—we want to know that you pray. Your views of doctrine may be correct. Your love of Protestantism may be warm and unmistakable. But still this may be nothing more than head knowledge and party spirit. The great point is this, —whether you can speak to God as well as speak about God.” -J.C. Ryle, Practical Religion, ch. 4
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Matthew Pearson☩ retweeted
Thomas Gataker on repentance and faith: “Repentance: A man is in a justifiable estate, but he may [be] justified after: yea by renewed acts as occas. shall require. Such a one commits sin: He does not fall from 𝑗𝑢𝑠𝑡𝑖𝑓𝑖𝑐𝑎𝑡𝑖𝑜𝑛𝑖𝑠: but there is no justifying or pardon­ing that man & freeing him from the paternall wrath of God without repentance. Ps. 51” -John Lightfoot’s 𝐽𝑜𝑢𝑟𝑛𝑎𝑙𝑠 𝑜𝑓 𝑡ℎ𝑒 𝑊𝑒𝑠𝑡𝑚𝑖𝑛𝑠𝑡𝑒𝑟 𝐴𝑠𝑠𝑒𝑚𝑏𝑙𝑦, pg. 91
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Matthew Pearson☩ retweeted
You can weep over your sin and still love it. You can fear its consequences while secretly longing to commit it again. You can confess it with your lips while keeping it enthroned in your heart. In his 1668 book The Doctrine of Repentance, the Puritan Thomas Watson identifies SIX essential ingredients of true repentance: 1. SIGHT OF SIN: You must see your own wickedness, not merely the sins of others. You must recognize what you are before a holy God. 2. SORROW FOR SIN: You must grieve not merely because your sin has brought you suffering, but because you have offended the God who made you. 3. CONFESSION OF SIN: You must stop excusing, minimizing, and concealing your transgressions. You must accuse yourself and acknowledge your guilt before God. 4. SHAME FOR SIN: You must learn to blush at what you once boasted of. What once delighted your corrupt heart must now humble you. 5. HATRED OF SIN: You must hate what you once loved. Not merely because sin threatens your happiness, reputation, or eternal safety, but because it is hateful to God. 6. TURNING FROM SIN: You must forsake your wicked ways and turn to God with your whole heart. You cannot claim to have abandoned sin while secretly reserving a place for its return. You have not truly repented merely because you regret what sin has cost you. The question is whether you now hate the sin you once cherished, and whether your heart and life are being turned toward God. Repentance is not merely sorrow over sin. It is a Spirit-wrought change of heart that produces a change of life.
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My Top 5 Hymns 1. I Heard the Voice of Jesus Say 2. Come Ye Sinners, Poor and Needy 3. Lord, It Belongs Not To My Care 4. How Firm a Foundation 5. All Hail the Power of Jesus’ Name
My Top 5 hymns 1. All People That on Earth Do Dwell 2. O Love That Will Not Let Me Go 3. I Heard the Voice of Jesus Say 4. Be Thou My Vision 5. This Is My Father's World
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Wife and mother in law devastated because the daily office (2019) app has changed the reader’s audio to something significantly more dramatic than the original. Has anyone else noticed this
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Matthew Pearson☩ retweeted
This discussion on the Covenant of Works between Scott Swain and Derek Rishmawy is incredible. Here, Dr Swain explains how to understand positive law vs natural law under the commands of the Covenant of Works. It is masterful.
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Matthew Pearson☩ retweeted
On the latest Everyday Pastor episode, @LigonDuncan asked @JoelBeeke what we can learn from the Puritan Thomas Goodwin. Don’t miss Dr. Beeke’s answer. One of the most special moments we’ve ever had on the show.
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"Thus you see that Gods love of good will is equal in all his Saints, and therefore you are to understand this Argument of Gods love of complacency; now this love runs out more to some Saints then it do's to others; for they that have much holiness, are much beloved, but they that have most holiness, are most beloved; the greater thou art in holiness, the greater wilt thou be beloved of God.” -Thomas Brooks, 𝑇ℎ𝑒 𝐶𝑟𝑜𝑤𝑛 𝑎𝑛𝑑 𝐺𝑙𝑜𝑟𝑦 𝑜𝑓 𝐶ℎ𝑟𝑖𝑠𝑡𝑖𝑎𝑛𝑖𝑡𝑦, pg. 489
God’s love neither increases when we obey nor decreases when we disobey.
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At an Orthodox church this morning
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Matthew Pearson☩ retweeted
LAST BUT NOT LEAST... NOW AVAILABLE FOR PRE-ORDER: The English Annotations (1657), in nine volumes from Berith Press! A treasury of Protestant and Reformed biblical exposition, featuring the work of John Ley, William Gouge, Thomas Gataker, Edward Reynolds, and other learned divines. The volumes and their principal or traditionally attributed contributors: 1. Genesis–Ruth — John Ley; possibly John Downame and John Reading. 2. 1 Samuel–2 Chronicles — William Gouge; possibly John Downame and John Reading. 3. Ezra–Job — William Gouge, though the attribution of Job remains disputed. 4. Psalms–Song of Solomon — Meric Casaubon, Francis Taylor, Edward Reynolds, and Mr. Smallwood. 5. Isaiah — Thomas Gataker. 6. Jeremiah–Lamentations — Thomas Gataker. 7. Ezekiel–Malachi — John Richardson, revising earlier contributions attributed to Mr. Pemberton. 8. Matthew–John — John Ley. 9. Acts–Revelation — Daniel Featley, with remaining portions probably contributed by John Downame and John Reading. Produced under John Downame’s general editorship. Some individual book assignments remain uncertain.
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“Without Christ, you cannot love God, nor have any lively apprehensions of his love. Without Christ, you can have no hope of heaven, and therefore no endeavours for it. Without him, you cannot come near to God in prayer, as having no confidence, because no admittance, acceptance, or hope. Without him, how terrible are the thoughts of death! which in him we may see as a conquered thing: and when we remember that he was dead, and is now alive, and the Lord of life, and hath the keys of death and hell, with what boldness may we lay down this flesh, and suffer death to undress our souls! It is only in Christ that we can comfortably think of the world to come; when we remember that he must be our Judge, and that in our nature, glorified, he is now in the highest, Lord of all; and that he is ‘preparing a place for us, and will come again to take us to himself, that where he is, there we may be also,’ John xiv. 3. Alas! without Christ, we know not how to live an hour; nor can have hope or peace in any thing we have or do; nor look with comfort either upward or downward, to God, or the creature; nor think without terrors of our sins, of God, or of the life to come. Resolve, therefore, that as true converts, you are wholly to live upon Jesus Christ, and to do all that you do by his Spirit and strength; and to expect all your acceptance with God upon his account.” -Richard Baxter, 𝐴 𝐶ℎ𝑟𝑖𝑠𝑡𝑖𝑎𝑛 𝐷𝑖𝑟𝑒𝑐𝑡𝑜𝑟𝑦, part 1, Christian Ethics, ch. 1, Direct. XX
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Matthew Pearson☩ retweeted
Gentle/Meek means reserve, an unwillingness to force yourself forward, which is almost the opposite of contemporary "gentleness" which is self-serving, performative, soft niceness & scolding all who refuse to play this game.
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