Joe, Fellow Daoist

Get fucked. Cunt.

If you mean the behavior of #pedophiles who choose NOT to sexually abuse children despite being attracted to them, yes, we do justify that behavior, and you should too.

"Honey, are you not enjoying your Halloween? You've hardly touched your Milk Chocolate Glock."

When Monster Mash comes on this Halloween, just remember: The guy who sang it looked like this the entire time 👀

Rabbi Mizrachi unpacks what happens if a crocodile eats a Jew during Shabbat SUMMARY: Key Points and Halachic Issues Immediate consequence: The person swallowed is presumed dead after a few minutes inside the crocodile due to the lack of oxygen and other fatal conditions. Primary halachic dilemma: Normally, one is forbidden to kill animals or perform certain types of work on Shabbat, including lighting a fire or killing animals. However, saving a life overrides these prohibitions. Saving a dead person: Since the person is already deceased, saving a life imperative no longer applies; hence, desecrating Shabbat to save life is not relevant here. The question arises on whether desecrating Shabbat is allowed for the sake of the deceased person’s honor and dignity - to retrieve the body from the crocodile before digestion finishes. Concern about the body: Waiting until after Shabbat means the crocodile will have digested the body, potentially leaving only small, unrecognizable remains (“like chickens”). This raises issues of properly honoring the deceased and providing a proper burial. Halachic conclusion: It is not permitted to desecrate Shabbat directly to retrieve the body from the crocodile’s stomach. However, there is a permitted indirect method to address the situation: involve a non-Jew (e.g., a policeman with a gun) who can be instructed to kill the crocodile by shooting it on Shabbat. Since the non-Jew is acting, the Jew does not violate Shabbat restrictions. After Shabbat concludes, the stomach of the crocodile can be opened to retrieve the body.