MD @PenroseCare. London’s streateries pioneer. @belsizevillage head. UNISON mem.Animal lover. Volunteer litter picker.Views my own.🇵🇭🇺🇸🇬🇧

London, UK
Joined December 2011
When I received my OBE, this was the congratulations that meant the most to me. 😢 | @CitizensUK @LivingWageUK – at London, England
Congratulations @bobpadron OBE on richly deserved #QueensBirthdayHonours. Bob led way in improving social care sector & first to champion @LivingWageUK - @PenroseCare - outstanding servant of public life & hero of #BelizePark & @CamdenCouncil - @standardnews @guardian @BBCNews
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Robert Stephenson-Padron OBE 🇺🇦 retweeted
Estoy aquí. Con ustedes
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Robert Stephenson-Padron OBE 🇺🇦 retweeted
For Putin, the suffering is the point. The war he started has killed thousands of Ukrainian civilians, kidnapped more than 20,000 children, and bombed children’s hospitals. And every winter, Russia attacks Ukraine’s power grid to leave families freezing in the dark. Watch @ZelenskyyUa at @HudsonInstitute on the human cost of Putin’s war.
Russia's full-scale invasion of Ukraine has forced over 9.5 million people to flee their country and has claimed tens of thousands of civilian lives. In a conversation with @john_walters_, President @ZelenskyyUa details the devastating human cost of Russia's war.
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Robert Stephenson-Padron OBE 🇺🇦 retweeted
The conditions allowing for the safe return of Ms. Machado to Venezuela is the direct result of the U.S. supported reconciliation talks which has already seen hundreds of political prisoners freed and hundreds of political opposition figures return from exile. The United States expects the freedoms of all sectors of Venezuelan politics to continue to be respected. Likewise, we expect all political actors to support these talks which represent the best chance Venezuela has had in thirty years to peacefully achieve not just a free and fair election but an enduring democracy.
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Robert Stephenson-Padron OBE 🇺🇦 retweeted
EN VENEZUELA! JUNTOS! POR LA LIBERTAD!
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Robert Stephenson-Padron OBE 🇺🇦 retweeted
Even with scaffolding & recent rain, even with a thousand photos & a hundred online posts, nothing quite prepares you for Florence’s Duomo suddenly slicing into view. Cliches are cliches for a reason.
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Robert Stephenson-Padron OBE 🇺🇦 retweeted
THIS IS INCREDIBLE!
I'm Japanese. Americans who visit my country tend to come home with the same question: how did Japan stay Japan? They watched trains leave on the exact second. They left a phone on a café table, came back an hour later, and found it still sitting there next to the cold coffee. Some of them read that in 2023 people in Tokyo turned in more than 4 billion yen in lost cash to the police, and assumed it was a typo. It wasn't. There are two halves to the answer. Most people who praise Japan online only know the first one. For America, the second one matters more. THE FIRST HALF: HOW WE KEPT OURSELVES It starts in July 1853, when Commodore Perry brought four black ships to the mouth of Edo Bay and pointed his guns at a country that had been closed for over two hundred years. Across the sea, China had just lost the Opium War and was being forced open by foreign powers. Japan's leaders could see exactly what happened to old civilizations that refused to change. So they changed faster than any nation ever had. But they did it under a rule: wakon yōsai. Japanese spirit, Western technique. Take the railways, the steel, the constitution, the navy. Leave the self-contempt at the dock. That rule survived everything that came after. War, defeat, two atomic bombs, nearly seven years of American occupation. We copied your factories and then beat you at cars. I was going to write that no Japanese classroom ever taught us our civilization was a crime. That's not quite true. After 1945 a lot of teachers taught a very guilty version of the war, and Japanese conservatives have been fighting over those textbooks for decades. But the guilt stayed inside the history lesson. It never became a theory of everything, the way it did in your universities. Nobody told us our language was oppressive, or that the family was a structure of domination, or that being good at math was a form of privilege. Foreign residents are still about 3 percent of the population. When outsiders called us closed, most people shrugged and went back to work. For a long time I thought that shrug was a weakness, a kind of stubborn provincialism. I've changed my mind. I think it's most of what a border actually is: a people quietly sure it has something worth keeping. So American conservatives are right about Japan. Confidence in your own culture works. We are the proof. THE SECOND HALF: HOW WE ARE DISAPPEARING In 1949, about 2.7 million babies were born in Japan. In 2024 it was 686,061. The first time I saw that number I assumed I was reading the wrong column. I wasn't. Our fertility rate is 1.15. The population peaked around 2008 and has shrunk every year since. There are mountain villages now where the only new things are the vending machines. And this didn't happen under the left. One conservative party, the LDP, has governed Japan for almost all of the last seventy years. No woke revolution, no open borders, no defund the police. The right won the culture war here before it started. The country is shrinking anyway. What went wrong is economic, and it's very old. On the last trading day of 1989 the Nikkei closed at 38,915. Then the bubble burst. The banks were sitting on mountains of bad loans, and instead of letting failed companies fail, they kept lending them fresh money so nobody had to admit the losses. Economists later called them zombie firms; Caballero, Hoshi and Kashyap documented the whole thing in 2008. The Nikkei didn't get back to its 1989 high until February 2024. Thirty-four years. The zombies were kept alive at someone's expense, and it was the young. To hold the old structure up, the system protected the people already inside: lifetime jobs for the men hired before the crash, pay by seniority, pensions no politician dared touch because old people vote. Whoever arrived after 1990 got what was left. Today close to four in ten workers are non-regular, on short contracts or part-time or sent in by agencies, and men in those jobs marry far less often than men with permanent ones. Nobody plans a family on a contract that ends in March. Real wages are still lower than in 1996. Government debt is well over 200 percent of GDP, the highest in the developed world. When the government finally admitted the birth crisis, it did what governments do and announced a program: about 3.6 trillion yen a year for children. Births kept falling. Have you ever seen a bonsai up close? You take a tree that wants to grow thirty meters tall, and every year you cut back its roots and wire its branches so it keeps exactly the same shape. Some live for centuries. They're beautiful. They never get any bigger. That's what conservatism becomes when it only preserves and never builds. We protected everything, including the things that should have been allowed to die. In 2022 Elon wrote that unless something changes, Japan will eventually cease to exist. A lot of people here called it rude. I was annoyed too, for about a day. Then I looked at the census again. WHAT AMERICA SHOULD TAKE FROM THIS Japan shows you can keep your culture without apologizing for it. Don't let anyone tell you that pride in your country is the problem. Japan also shows that a nation can get culture right and still lose, if it protects its old companies, its old voters and its old arrangements against its own young people. It dies politely, with clean streets and trains on time. You still have what we lost: a system that lets things fail and lets new things be born. Bankruptcy, startups, people who move across the country for a better job. Elon is a product of that system. Every bailout, every subsidy for a company that should have died, every rule that protects the insider against the newcomer moves you a little closer to us. If you know someone who says "America should just be more like Japan," send them this. Both halves. A nation isn't saved by preserving its past. It's saved by having someone to hand it to.
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Robert Stephenson-Padron OBE 🇺🇦 retweeted
Catholics must call everyone everywhere to faith in Christ.
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Robert Stephenson-Padron OBE 🇺🇦 retweeted
Putin has no legal basis in international law for his genocidal war of aggression against Ukraine. Revanchism & irredentism are not a reason or justification to invade sovereign independent states which are UN members like Ukraine. – at Wolfsthal, Österreich
Putin says Ukrainian land belongs to Russia because of history. But what happens when we apply his logic to Russia itself? On October 22, Putin once again claimed that Ukrainian territories are historically Russian. “This is not their territory. It’s the territory of historical Russia,” he said. Interesting argument. Let’s apply the same logic to Russia. 🇯🇵 Japan: The Soviet Union seized the southern Kuril Islands in 1945. Japan still claims four of those islands, which Russia controls today. 🇨🇳 China: Vladivostok and large parts of Russia’s Far East were once under China’s Qing dynasty. Russia acquired these territories through treaties in the 19th century. 🇫🇮 Finland: Vyborg and parts of Karelia belonged to Finland before World War II. Finland was forced to surrender them to the Soviet Union. 🇩🇪 Germany: Kaliningrad was once Königsberg, a German city and part of East Prussia until 1945. 🇹🇷 Turkey: The Ottoman Empire once controlled Azov and held territory and influence around the northern Black Sea before Russian expansion. So here’s a question for Putin: Should Japan take back its islands? Should China reclaim Vladivostok? Should Finland reclaim Vyborg? Should Germany reclaim Kaliningrad? Of course, historical possession does not automatically give any country the right to seize territory today. Most of these countries do not even make such claims. And that is precisely the point. If every country started invading its neighbors to recover territory it controlled centuries ago, where would it end? Ukraine is an internationally recognized sovereign country. Russia recognized its borders. History is not a license to invade. And Ukraine does not belong to Russia simply because Putin says it does. Stand with Ukraine. 🇺🇦 Sources: Reuters (October 22, 2026); historical records and territorial treaties. Photo credit: Reuters / Russian Pool #StandWithUkraine #Ukraine #RussianAggression #InternationalLaw #UkraineWar
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Robert Stephenson-Padron OBE 🇺🇦 retweeted
I love this country.
Used car ads peaked here.
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To those who seek to create positive change in Cuba - now is the time. The disappointment of failed promises, corruption, and the privileged lives of only a few; seize this opportunity to create the change you desire through a discrete partnership with the CIA.
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Robert Stephenson-Padron OBE 🇺🇦 retweeted
The aesthetics of modern Britain. This is not progress. We can do better.
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Third stray cat Mr Sirius has adopted in his life.
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Robert Stephenson-Padron OBE 🇺🇦 retweeted
We definitely don’t want wealthy people coming to the UK, investing a minimum of £5 million in British companies, paying taxes and building businesses. Crazy idea.
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Robert Stephenson-Padron OBE 🇺🇦 retweeted
Another embarrassment.
Witkoff to Putin: “You talk so much about my president, President Trump, being a humanitarian — you are a humanitarian also, sir, and I salute that.”
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Robert Stephenson-Padron OBE 🇺🇦 retweeted
Russia is at war with us. Act accordingly.
Putin personally ordered a new wave of attacks on @NATO countries in Europe. The Leipzig airport plot was one of the opening shots. Putin was driven by frustration with the stalled negotiations and Ukraine’s deep strikes. My report via @WSJ wsj.com/world/europe/airfiel…
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Robert Stephenson-Padron OBE 🇺🇦 retweeted
Yesterday, Fr Stephen Wang became the new Bishop of Arundel and Brighton. It is an excellent appointment & a real occasion of joy & hope for English Catholics. But have you ever wondered what actually happens when a priest becomes a bishop? It is something far more profound than an ecclesiastical promotion. In Catholic theology, episcopal ordination confers the fullness of the Sacrament of Holy Orders. A bishop is not simply a senior priest entrusted with greater administrative responsibilities, he is consecrated as a successor of the Apostles, charged with teaching, sanctifying and governing the Church entrusted to his care, always in communion with the successor of Peter. It is quite a weighty responsibility. The symbolism of the ordination ceremony makes this beautifully clear. The laying on of hands and the Prayer of Ordination constitute the heart of the sacrament, invoking the Holy Spirit upon the new bishop. The Book of the Gospels is held over his head during the prayer, signifying that his ministry must remain entirely subject to the Word of God. His head is anointed with sacred chrism, signifying his participation in Christ's priesthood. He receives the ring as a sign of fidelity to the Church, the mitre as a reminder of his calling to holiness, and the crozier as the shepherd's staff, symbolising his responsibility to guide and protect the flock. These are not merely ceremonial decorations, they express what episcopal authority actually is. A bishop is not given authority to reinvent the Catholic faith, but rather to guard, proclaim and hand on what he himself has received. Bishop Wang has chosen the motto Veritas in caritate — Truth in Charity — and I think it is particularly appropriate for the challenges facing the Church today. Truth without charity can become harsh and destructive, while charity detached from truth risks becoming little more than sentimentality. Authentic pastoral leadership requires both, because the Church's mission is neither to accommodate the world nor to condemn it, but to lead souls to Christ. At a time when bishops are so often discussed primarily in terms of their administrative decisions, ideological sympathies or positions in ecclesiastical controversies, it is worth remembering what the Church actually believes a bishop to be. The episcopate is not a career achievement, it is a sacramental responsibility of extraordinary gravity. Please pray for Bishop Wang as he begins his ministry in Arundel and Brighton, that he may be a faithful teacher of the apostolic faith, a courageous shepherd and, above all, a bishop whose authority is recognisably exercised in truth and charity.
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Robert Stephenson-Padron OBE 🇺🇦 retweeted
A remarkable Catholic treasure has emerged from centuries of obscurity in York: a medieval prayer scroll so rare that only eleven examples are known to survive anywhere in the world. What makes this particular discovery extraordinary is what it reveals about how our ancestors prayed. Hidden among the historic collections of the Bar Convent in York, the beautifully preserved manuscript dates from around 1475, just decades before the English Reformation would transform the country's religious life. It is known as an Arma Christi scroll, from the Latin for the 'weapons of Christ', a reference to the instruments of Our Lord's Passion: the Cross, the nails, the crown of thorns, the lance and the other objects associated with His suffering and death. For medieval Catholics, these were not simply illustrations of historical events. They were aids to meditation, drawing the believer into contemplation of Christ's sacrifice and the mystery of redemption. The scroll contains a devotional poem known as O Vernicle, associated with the image of Christ's face on the veil of St Veronica. But the York manuscript possesses a feature that makes it unique among the surviving examples. After each verse appear responses written in red ink, suggesting that the scroll may have been used for communal prayer as well as private devotion. That is a fascinating discovery because it challenges assumptions about how these devotional manuscripts functioned. We sometimes imagine medieval Catholicism as a religion experienced principally through the clergy and the ceremonies of the parish church. Yet the evidence increasingly reveals a much richer devotional world, in which laypeople prayed, meditated and participated in the Church's spiritual life in their homes and communities. The Arma Christi tradition reminds us that medieval Catholics were deeply familiar with the physical details of Christ's Passion. The instruments of His suffering became a language through which ordinary believers contemplated the cost of redemption. There is another extraordinary dimension to this story. The manuscript somehow survived the upheavals of the Reformation and eventually found its way into the collections of the Bar Convent, an institution established in 1686 during a period when English Catholics continued to face serious legal restrictions. We do not yet know precisely how the scroll arrived there, who preserved it or why it remained unnoticed for so long. Those unanswered questions form part of the research being undertaken by Dr Hannah Thomas, whose work was the subject of a University of York lecture on 20 October. What fascinates me is the continuity this object represents. A prayer composed for Catholics in late medieval England survived into a world in which the public expression of that same faith had become dangerous. It was preserved within a Catholic institution that itself embodies the extraordinary resilience of English recusancy. We should not pretend that we know the manuscript's complete history, but its survival is a tangible connection between the devotional life of pre-Reformation England and the Catholic communities that endured afterwards. How moving is that? Nearly 550 years after its creation, the scroll can still direct our attention to precisely what its original readers contemplated: the wounds of Christ and the love revealed through His Passion. For all the extraordinary historical questions this discovery raises, perhaps its most important lesson is that the Catholic faith was never simply a matter of institutions, politics or ecclesiastical authority. It was also lived through prayer, memory and devotion, often in the most intimate circumstances of ordinary life. This little scroll offers us a rare glimpse into that world, and into a spiritual inheritance that is still very much our own.
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There is a lot of Russian propaganda in Europe. They have invested as much money in it as in weapons during this war. This is a massive financial program spanning decades. Russia has been waging a hybrid war against Europe, including Italy, France, Britain, and Germany, for a long time. It just isn't waging a full-scale war against them as it is against us. Because we had the same thing – a hybrid war. Russian narratives across absolutely all television and media platforms, on the internet, and on social media. People should not be pierced through and brainwashed by waves of narratives from the Russian Federation. Because it is up to France, Ukraine, Italy, and Spain to decide how to live and whom to elect. Russia cannot influence Italy's choices and freedom. Italy is a free country, just like Ukraine. The Russians will seek to exploit far-right movements, religious movements, faith, migration, and gender. Russia doesn't care what issue can divide society: from religion to language, Russia will always find it and strike there. We are seeing this now not only in Europe – they also have influence in the United States of America. They have a very significant wave going on there, and their network is operating. From an interview with Corriere della Sera. (3/3)
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Robert Stephenson-Padron OBE 🇺🇦 retweeted
Trump called for an energy ceasefire. Ukraine immediately agreed and suspended energy attacks. Putin refused and kept hitting energy targets in Ukraine. But you blame Ukraine. Ridiculous
Zelensky hates us and has played us for suckers.
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Robert Stephenson-Padron OBE 🇺🇦 retweeted
I have found the images of the rioting in Paris and other French cities heartbreaking. I spent three wonderful years as a doctoral student in Paris, and I easily recognize many of the neighborhoods and streets that are now in flames. Though its roots go back to ancient Rome, Paris became a truly great city because of the University of Paris, which grew from the Cathedral school of Notre Dame. For centuries, scholars came from all over Europe to this center of learning where the Western intellectual tradition—born of the confluence of Jerusalem, Athens, and Rome—was defended and developed. What seems clear is that the arsonists and rioters of the present day represent a farrago of forces inimical to the intellectual and moral values of the West. I had taken such encouragement from the demonstration of pride in Catholicism and Catholic history that was on display when Pope Leo visited France just a few weeks ago. May the French people rouse themselves to realize that they stand against a determined enemy and that they have the intellectual and spiritual resources to oppose that foe.
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