🇩🇿🇫🇷🇪🇸 DZ FR retweeted
من يرى أن آيزنكوت أفضل من نتنياهو، ربما فاته، أن إسرائيل معه، ستنظف نفسها من جرائمها في غزة، ومن إرهاب المستوطنين في الضفة، وسيعتبر الغرب، أن رحيل نتنياهو، يجبّ ما قبله، فتعود العلاقات إلى سابق عهدها، ويعود دعم إسرائيل كما كان وأكثر. آيزنكوت بمستوى تشدد نتنياهو، أو أكثر، وكل حلفائه، من عتاة اليمين، لكنه أقل فسادا، وأكثر حرصا على إسرائيل، وهو صهيوني متشدد، وضابط متطرف، ويكفي أنه صاحب (عقيدة الضاحية) القائمة على القسوة المفرطة والتدمير الشامل لتحقيق الأهداف العسكرية. أما عن إيران، فهو سيكمل ما بدأ به نتنياهو، بشرط وجود ترامب معه. وقد تسربت أنباء عن أن الأخير، طلب منه الإسراع بتشكيل الحكومة، وإبعاد نتنياهو.
🇩🇿🇫🇷🇪🇸 DZ FR retweeted
Two men were stranded in the Arctic for almost two years without seeing another human being. At one point, they stopped speaking because of an imaginary love affair.
This is one of the strangest and most moving survival stories I have encountered.
In 1909, Danish explorer Ejnar Mikkelsen sailed to northeast Greenland aboard a ship called the Alabama.
His mission was to recover documents left behind by an earlier expedition whose leader, Ludvig Mylius-Erichsen, and two companions had died in the Arctic in 1907.
Their lost records contained valuable geographical observations.
Among them was evidence that the supposed Peary Channel, believed by some to divide northern Greenland from the rest of the island, did not exist.
In spring 1910, Mikkelsen set out with the ship's engineer, Iver Iversen, to find the missing documents.
They travelled hundreds of kilometres across an almost unimaginably hostile landscape.
They suffered from starvation, exhaustion and scurvy.
Their sled dogs died.
But eventually, they found the records.
What they did not know was that while they were struggling to return, disaster had overtaken their ship.
The Alabama had been damaged and sunk by the ice.
The remaining crew had salvaged supplies, constructed a small hut from the wreckage and eventually escaped aboard another vessel.
When Mikkelsen and Iversen finally returned to Shannon Island in November 1910, they found the ship gone and their companions gone.
Nobody was waiting for them.
Nobody knew when they might return.
For the next nineteen months, the two men lived in extreme isolation.
They survived on provisions, hunted animals and whatever they could salvage.
Their tiny shelter became almost their entire world.
They endured the Arctic winter, with its long stretches of darkness.
Outside were ice, polar bears, dangerous weather and vast distances separating them from everyone they knew.
Inside were two exhausted men.
They had to depend on each other for almost everything.
And then something extraordinary happened.
Among their few possessions was a postcard showing a group of young women from a Danish school.
To entertain themselves, the men began inventing personalities for the women.
They gave them names.
They imagined relationships.
Mikkelsen developed a particular fondness for one of the imaginary women, whom they called Miss Støt.
One day, Iversen composed a song about her.
Mikkelsen was furious.
He felt that his companion had behaved disloyally toward the woman he had imagined as his own.
The two men stopped speaking.
For two days, silence filled their tiny shelter.
Eventually, Iversen handed Mikkelsen a mock letter, apologizing and offering to surrender not only Miss Støt but all the other imaginary women.
They reconciled.
They promised not to let silence come between them again.
In September 1911, Iversen wrote in his diary about the unbearable slowness of time and his fading hopes that a ship might arrive.
The months continued passing.
Back in Denmark, many believed the men were dead.
But in the summer of 1912, a Norwegian sealing vessel finally reached them.
After nearly three years away from home, Mikkelsen and Iversen returned to Denmark alive.
The records they had rescued helped establish that the supposed Peary Channel did not exist.
The expedition had achieved its geographical purpose.
For nineteen months, two men occupied an almost unimaginably small human universe.
They were each other's entertainment, irritant, companion, witness and best hope of survival.
Even an imaginary romantic betrayal could become a genuine source of pain.
The photograph of the two men after their ordeal shows what the Arctic did to their bodies.
Their story tells us something about what prolonged isolation can do to a mind.
And what friendship, however strained or imperfect, can do to keep it alive.
🇩🇿🇫🇷🇪🇸 DZ FR retweeted
Israele vieta l’ingresso a Gaza di rifugi mobili, case prefabbricate e persino camper. Limita drasticamente anche l’arrivo di tende e attrezzature per la ricostruzione. Non è solo un blocco degli aiuti: è una strategia che rende impossibile abitare, riparare, ricostruire.
Non è solo negare gli aiuti: è negare qualsiasi futuro.
E l’obiettivo? Imporre ai palestinesi di Gaza condizioni di vita destinate a provocarne la distruzione fisica, in tutto o in parte. Il nome è uno: #GENOCIDIO.
Gaza displacement camps collapse under rainwater
More on Aljazeera.com
🇩🇿🇫🇷🇪🇸 DZ FR retweeted
شتاء غزة 2027...
يا أيها الناس ..
إن ضاقت صدوركم من كثرة أخبار معاناة أهل غزة، فتخيلوا للحظة ضيق الحياة التي يعيشونها، وتخيلوا أنفسكم عاجزين أمام خيمة تغرق بمياه الأمطار، لا تملكون سقفا يحميكم، ولا مكانا آمنا تلجؤون إليه.
هذه الأم لم تنم طوال الليل، هي وأطفالها، قضوا ساعات طويلة في محاولة إخراج مياه الأمطار التي أغرقت خيمتهم، في معركة قاسية مع البرد والماء والخوف.
تخيلوا أن يصبح النوم حلما، وأن يتحول المطر الذي ينتظره الناس بالفرح إلى مصدر رعب ومعاناة، وأن يكون أقصى ما يتمناه أب أو أم هو ليلة واحدة ينام فيها أطفالهما دون خوف أو برد.
هذه ليست مجرد خيمة غرقت في غزة... إنها حياة كاملة تغرق في بحر من التواطؤ و العجز والخذلان.
🇩🇿🇫🇷🇪🇸 DZ FR retweeted
DON'T STOP TALKING ABOUT GAZA!!!
Zor imtihan...
Gazze'ye kış geldi!
Şeytan bile bu zalimlerden utanacak kıyamet koptuğunda, hesap gününde...
Zalimler cehennemin baş odunlarıdır...
Ya Allah, ya Rabbi! Hasbunallahu ve ni'mel vekîl.
Free Palestine!
#DontBetrayGaza #GazzeAçSusuzSoğuk #GazaGenocide #FreePalestine
🇩🇿🇫🇷🇪🇸 DZ FR retweeted
Um grupo de turistas israelenses se filmaram rindo enquanto empurravam o operador de barco local para a água no Sri Lanka.
Racistas? Claro que não, eles não podem ser criticados porque são judeus, vítimas eternas.
🇩🇿🇫🇷🇪🇸 DZ FR retweeted
🇨🇭👮A bon entendeur : Chez nous, en Suisse, chez les Suisses ou les Helvètes c’est comme vous voulez, la loi votée par le peuple souverain est appliquée. Faites passer le message. Pas de burka. T’es pas contente t’as 58 pays dans le monde pour te trimballer couverte. Et message supplémentaire on aime notre police et notre armée 👮 👮♂️🏹🛡️🫡
امرأة في سويسرا يقلع لها الحجاب من طرف الشرطة
🇨🇭👮A bon entendeur : Chez nous, en Suisse, chez les Suisses ou les Helvètes c’est comme vous voulez, la loi votée par le peuple souverain est appliquée. Faites passer le message. Pas de burka. T’es pas contente t’as 58 pays dans le monde pour te trimballer couverte. Et message supplémentaire on aime notre police et notre armée 👮 👮♂️🏹🛡️🫡
🇩🇿🇫🇷🇪🇸 DZ FR retweeted
Le taux d’immigration à Londres c’est tellement une dinguerie (je pensais pas qu’on pouvait faire pire qu’à Paris)
Tu sors des quartiers riches et touristiques y’a plus AUCUN blanc
Le métro, les bus, les stations, les rues que des Indiens ou des Noirs autour de toi
🇩🇿🇫🇷🇪🇸 DZ FR retweeted
The Family Resemblance That Crosses Generations: Princess Charlotte and the Young Queen Elizabeth II
Place a childhood photograph of the future Queen Elizabeth II next to one of Princess Charlotte and the likeness is startling.
The clear eyes, the shape of the face, the arch of the eyebrows, and that composed, slightly reserved expression in front of the cameras create the impression of looking at the same person at different moments in history.
Princess Charlotte Elizabeth Diana was born on 2 May 2015, the only daughter of Prince William and Catherine, Princess of Wales. Her second name honors her great-grandmother, Elizabeth II, while her third commemorates her paternal grandmother, Diana, Princess of Wales. Beyond the names, many observers believe she has also inherited some of the late Queen’s most recognizable features.
The comparison began when Charlotte was still very young. As early as 2017, Harper’s Bazaar noted the blue eyes, arched brows, and facial expressions that already echoed photographs of the young Princess Elizabeth.
Over the years the parallels have only grown stronger, particularly in images where Charlotte’s hair is pulled back and she wears the more formal, contained look that defined so many of her great-grandmother’s official portraits.
In the side-by-side montage, the effect is especially striking. On one side is Elizabeth in her youth, still a princess who had no idea how soon she would ascend the throne.
On the other is Charlotte, currently third in the line of succession. Despite the age gap between the two photographs, the similarity in the gaze, the line of the nose, and the delicacy of the mouth is hard to miss—traits that appear to have traveled across four generations.
Of course Charlotte also carries clear features from both her father, William, and her mother, Catherine. Yet it remains remarkable how certain details of Elizabeth II’s appearance re-emerge in the face of a great-granddaughter who was born when the Queen was already 89. Elizabeth II, who died in September 2022 at the age of 96, lived long enough to watch Charlotte’s first seven years.
Her legacy extends far beyond the seventy years of her reign; it also lives on in the family features that continue to fascinate the public.
For many royal watchers, Charlotte did not simply inherit one of the Queen’s names—she carries a vivid reminder of her great-grandmother in her face.
Do you see the young Elizabeth II in Princess Charlotte, or does she look more like Prince William to you? 🌹
🇩🇿🇫🇷🇪🇸 DZ FR retweeted
نو منتخب امریکی سینیٹر عبد الرحمان محمد السید کی نماز کی امامت کرنے کی پرانی ویڈیو وائرل
🇩🇿🇫🇷🇪🇸 DZ FR retweeted
Dans la culture des peuples maghrébins, il est assez courant, par pudeur et par respect, de ne pas désigner directement son épouse en disant « ma femme »
On préfère employer des expressions plus discrètes, comme « ma famille », « la maison » ou « les gens de la maison » et on peut être perturber quand on entend quelqu'un dire "ma femme"
Bien évidemment on ne dit pas que c'est mauvais ou mal, c'est tout simplement culturel et ça doit exister chez d'autres peuples




























